Wednesday, January 02, 2008

"Sinners in the Hands of An Angry God"
O Lord, shake up & wake up the apathetic, sleeping church in America

Jonathan Edwards was a man of God.

His famous sermon below is a powerful example of his commitment to uncompromised biblical preaching, sound doctrine, theological precision, and Christ-centered evangelism.

Edwards preached this sermon a number of times in his ministry. Interestingly, the first preaching in his home parish of Northampton, MA met with little reaction. It was his second presentation in Enfield, MA (now Enfield, CT) that prompted a number of reports of swooning, outcries, and convulsions from audience members. It was also reported that, unlike the stereotype of fire and brimstone preaching, Edwards read the sermon in a monotone voice with his eyes fixated on the church bellrope; and actually asked the audience to quiet down so he might finish his sermon. Clearly, this was the work of God... The Spirit of God used it mightily to bring the fruit of repentance to the hearts of many and gave birth to the Great Awakening.

The Sword (the Word of God) rightly expounded and divided and The Swordsman (the Holy Spirit) rightly obeyed and honored, are both necessary for the preaching of God's Word to bear the fruit heaven in ministry.

July 8th each year, marks the anniversary of the preaching of this great sermon (267 years in 2008). If you have never read Edward's powerful sermon before, may it encourage and challenge your hearts and minds to the awesomeness, holiness, wrath, and unfailing mercy and love of our God. May the Lord Jesus Christ send another Great Awakening to our nation once again. And may he use musician-priests and biblical preachers to stir the fallow ground in the sleeping church of America.

Sinners in the Hands of an Angry God
by Jonathan Edwards (1703-1758)
Enfield, Connecticut
July 8, 1741

"Their foot shall slide in due time." - 
Deuteronomy 32:35

In this verse is threatened the vengeance of God on the wicked unbelieving Israelites, who were God's visible people, and who lived under the means of grace; but who, notwithstanding all God's wonderful works towards them, remained (as vers 28.) void of counsel, having no understanding in them. Under all the cultivations of heaven, they brought forth bitter and poisonous fruit; as in the two verses next preceding the text. -- The expression I have chosen for my text, their foot shall slide in due time, seems to imply the following things, relating to the punishment and destruction to which these wicked Israelites were exposed.

1. That they were always exposed to destruction; as one that stands or walks in slippery places is always exposed to fall. This is implied in the manner of their destruction coming upon them, being represented by their foot sliding. The same is expressed, Psalm 72:18. "Surely thou didst set them in slippery places; thou castedst them down into destruction."

2. It implies, that they were always exposed to sudden unexpected destruction. As he that walks in slippery places is every moment liable to fall, he cannot foresee one moment whether he shall stand or fall the next; and when he does fall, he falls at once without warning: Which is also expressed in Psalm 73:18,19. "Surely thou didst set them in slippery places; thou castedst them down into destruction: How are they brought into desolation as in a moment!"

3. Another thing implied is, that they are liable to fall of themselves, without being thrown down by the hand of another; as he that stands or walks on slippery ground needs nothing but his own weight to throw him down.

4. That the reason why they are not fallen already and do not fall now is only that God's appointed time is not come. For it is said, that when that due time, or appointed time comes, their foot shall slide. Then they shall be left to fall, as they are inclined by their own weight. God will not hold them up in these slippery places any longer, but will let them go; and then, at that very instant, they shall fall into destruction; as he that stands on such slippery declining ground, on the edge of a pit, he cannot stand alone, when he is let go he immediately falls and is lost.

The observation from the words that I would now insist upon is this. -- "There is nothing that keeps wicked men at any one moment out of hell, but the mere pleasure of God." -- By the mere pleasure of God, I mean his sovereign pleasure, his arbitrary will, restrained by no obligation, hindered by no manner of difficulty, any more than if nothing else but God's mere will had in the least degree, or in any respect whatsoever, any hand in the preservation of wicked men one moment. -- The truth of this observation may appear by the following considerations.

1. There is no want of power in God to cast wicked men into hell at any moment. Men's hands cannot be strong when God rises up. The strongest have no power to resist him, nor can any deliver out of his hands. -- He is not only able to cast wicked men into hell, but he can most easily do it. Sometimes an earthly prince meets with a great deal of difficulty to subdue a rebel, who has found means to fortify himself, and has made himself strong by the numbers of his followers. But it is not so with God. There is no fortress that is any defence from the power of God. Though hand join in hand, and vast multitudes of God's enemies combine and associate themselves, they are easily broken in pieces. They are as great heaps of light chaff before the whirlwind; or large quantities of dry stubble before devouring flames. We find it easy to tread on and crush a worm that we see crawling on the earth; so it is easy for us to cut or singe a slender thread that any thing hangs by: thus easy is it for God, when he pleases, to cast his enemies down to hell. What are we, that we should think to stand before him, at whose rebuke the earth trembles, and before whom the rocks are thrown down?

2. They deserve to be cast into hell; so that divine justice never stands in the way, it makes no objection against God's using his power at any moment to destroy them. Yea, on the contrary, justice calls aloud for an infinite punishment of their sins. Divine justice says of the tree that brings forth such grapes of Sodom, "Cut it down, why cumbereth it the ground?" Luke 13:7. The sword of divine justice is every moment brandished over their heads, and it is nothing but the hand of arbitrary mercy, and God's mere will, that holds it back.

3. They are already under a sentence of condemnation to hell. They do not only justly deserve to be cast down thither, but the sentence of the law of God, that eternal and immutable rule of righteousness that God has fixed between him and mankind, is gone out against them, and stands against them; so that they are bound over already to hell. John 3:18. "He that believeth not is condemned already." So that every unconverted man properly belongs to hell; that is his place; from thence he is, John 8:23. "Ye are from beneath:" And thither he is bound; it is the place that justice, and God's word, and the sentence of his unchangeable law assign to him.

4. They are now the objects of that very same anger and wrath of God, that is expressed in the torments of hell. And the reason why they do not go down to hell at each moment, is not because God, in whose power they are, is not then very angry with them; as he is with many miserable creatures now tormented in hell, who there feel and bear the fierceness of his wrath. Yea, God is a great deal more angry with great numbers that are now on earth: yea, doubtless, with many that are now in this congregation, who it may be are at ease, than he is with many of those who are now in the flames of hell.

So that it is not because God is unmindful of their wickedness, and does not resent it, that he does not let loose his hand and cut them off. God is not altogether such an one as themselves, though they may imagine him to be so. The wrath of God burns against them, their damnation does not slumber; the pit is prepared, the fire is made ready, the furnace is now hot, ready to receive them; the flames do now rage and glow. The glittering sword is whet, and held over them, and the pit hath opened its mouth under them.

5. The devil stands ready to fall upon them, and seize them as his own, at what moment God shall permit him. They belong to him; he has their souls in his possession, and under his dominion. The scripture represents them as his goods, Luke 11:12. The devils watch them; they are ever by them at their right hand; they stand waiting for them, like greedy hungry lions that see their prey, and expect to have it, but are for the present kept back. If God should withdraw his hand, by which they are restrained, they would in one moment fly upon their poor souls. The old serpent is gaping for them; hell opens its mouth wide to receive them; and if God should permit it, they would be hastily swallowed up and lost.

6. There are in the souls of wicked men those hellish principles reigning, that would presently kindle and flame out into hell fire, if it were not for God's restraints. There is laid in the very nature of carnal men, a foundation for the torments of hell. There are those corrupt principles, in reigning power in them, and in full possession of them, that are seeds of hell fire. These principles are active and powerful, exceeding violent in their nature, and if it were not for the restraining hand of God upon them, they would soon break out, they would flame out after the same manner as the same corruptions, the same enmity does in the hearts of damned souls, and would beget the same torments as they do in them. The souls of the wicked are in scripture compared to the troubled sea, Isa. 57:20. For the present, God restrains their wickedness by his mighty power, as he does the raging waves of the troubled sea, saying, "Hitherto shalt thou come, but no further;" but if God should withdraw that restraining power, it would soon carry all before it. Sin is the ruin and misery of the soul; it is destructive in its nature; and if God should leave it without restraint, there would need nothing else to make the soul perfectly miserable. The corruption of the heart of man is immoderate and boundless in its fury; and while wicked men live here, it is like fire pent up by God's restraints, whereas if it were let loose, it would set on fire the course of nature; and as the heart is now a sink of sin, so if sin was not restrained, it would immediately turn the soul into fiery oven, or a furnace of fire and brimstone.

7. It is no security to wicked men for one moment, that there are no visible means of death at hand. It is no security to a natural man, that he is now in health, and that he does not see which way he should now immediately go out of the world by any accident, and that there is no visible danger in any respect in his circumstances. The manifold and continual experience of the world in all ages, shows this is no evidence, that a man is not on the very brink of eternity, and that the next step will not be into another world. The unseen, unthought-of ways and means of persons going suddenly out of the world are innumerable and inconceivable. Unconverted men walk over the pit of hell on a rotten covering, and there are innumerable places in this covering so weak that they will not bear their weight, and these places are not seen. The arrows of death fly unseen at noon-day; the sharpest sight cannot discern them. God has so many different unsearchable ways of taking wicked men out of the world and sending them to hell, that there is nothing to make it appear, that God had need to be at the expense of a miracle, or go out of the ordinary course of his providence, to destroy any wicked man, at any moment. All the means that there are of sinners going out of the world, are so in God's hands, and so universally and absolutely subject to his power and determination, that it does not depend at all the less on the mere will of God, whether sinners shall at any moment go to hell, than if means were never made use of, or at all concerned in the case.

8. Natural men's prudence and care to preserve their own lives, or the care of others to preserve them, do not secure them a moment. To this, divine providence and universal experience do also bear testimony. There is this clear evidence that men's own wisdom is no security to them from death; that if it were otherwise we should see some difference between the wise and politic men of the world, and others, with regard to their liableness to early and unexpected death: but how is it in fact? Eccles. 2:16. "How dieth the wise man? even as the fool."

9. All wicked men's pains and contrivance which they use to escape hell, while they continue to reject Christ, and so remain wicked men, do not secure them from hell one moment. Almost every natural man that hears of hell, flatters himself that he shall escape it; he depends upon himself for his own security; he flatters himself in what he has done, in what he is now doing, or what he intends to do. Every one lays out matters in his own mind how he shall avoid damnation, and flatters himself that he contrives well for himself, and that his schemes will not fail. They hear indeed that there are but few saved, and that the greater part of men that have died heretofore are gone to hell; but each one imagines that he lays out matters better for his own escape than others have done. He does not intend to come to that place of torment; he says within himself, that he intends to take effectual care, and to order matters so for himself as not to fail.

But the foolish children of men miserably delude themselves in their own schemes, and in confidence in their own strength and wisdom; they trust to nothing but a shadow. The greater part of those who heretofore have lived under the same means of grace, and are now dead, are undoubtedly gone to hell; and it was not because they were not as wise as those who are now alive: it was not because they did not lay out matters as well for themselves to secure their own escape. If we could speak with them, and inquire of them, one by one, whether they expected, when alive, and when they used to hear about hell, ever to be the subjects of misery: we doubtless, should hear one and another reply, "No, I never intended to come here: I had laid out matters otherwise in my mind; I thought I should contrive well for myself -- I thought my scheme good. I intended to take effectual care; but it came upon me unexpected; I did not look for it at that time, and in that manner; it came as a thief -- Death outwitted me: God's wrath was too quick for me. Oh, my cursed foolishness! I was flattering myself, and pleasing myself with vain dreams of what I would do hereafter; and when I was saying, Peace and safety, then sudden destruction came upon me."

10. God has laid himself under no obligation, by any promise to keep any natural man out of hell one moment. God certainly has made no promises either of eternal life, or of any deliverance or preservation from eternal death, but what are contained in the covenant of grace, the promises that are given in Christ, in whom all the promises are yea and amen. But surely they have no interest in the promises of the covenant of grace who are not the children of the covenant, who do not believe in any of the promises, and have no interest in the Mediator of the covenant.

So that, whatever some have imagined and pretended about promises made to natural men's earnest seeking and knocking, it is plain and manifest, that whatever pains a natural man takes in religion, whatever prayers he makes, till he believes in Christ, God is under no manner of obligation to keep him a moment from eternal destruction.

So that, thus it is that natural men are held in the hand of God, over the pit of hell; they have deserved the fiery pit, and are already sentenced to it; and God is dreadfully provoked, his anger is as great towards them as to those that are actually suffering the executions of the fierceness of his wrath in hell, and they have done nothing in the least to appease or abate that anger, neither is God in the least bound by any promise to hold them up one moment; the devil is waiting for them, hell is gaping for them, the flames gather and flash about them, and would fain lay hold on them, and swallow them up; the fire pent up in their own hearts is struggling to break out: and they have no interest in any Mediator, there are no means within reach that can be any security to them. In short, they have no refuge, nothing to take hold of; all that preserves them every moment is the mere arbitrary will, and uncovenanted, unobliged forbearance of an incensed God.

The use of this awful subject may be for awakening unconverted persons in this congregation. This that you have heard is the case of every one of you that are out of Christ. -- That world of misery, that take of burning brimstone, is extended abroad under you. There is the dreadful pit of the glowing flames of the wrath of God; there is hell's wide gaping mouth open; and you have nothing to stand upon, nor any thing to take hold of; there is nothing between you and hell but the air; it is only the power and mere pleasure of God that holds you up.

You probably are not sensible of this; you find you are kept out of hell, but do not see the hand of God in it; but look at other things, as the good state of your bodily constitution, your care of your own life, and the means you use for your own preservation. But indeed these things are nothing; if God should withdraw his hand, they would avail no more to keep you from falling, than the thin air to hold up a person that is suspended in it.

Your wickedness makes you as it were heavy as lead, and to tend downwards with great weight and pressure towards hell; and if God should let you go, you would immediately sink and swiftly descend and plunge into the bottomless gulf, and your healthy constitution, and your own care and prudence, and best contrivance, and all your righteousness, would have no more influence to uphold you and keep you out of hell, than a spider's web would have to stop a falling rock. Were it not for the sovereign pleasure of God, the earth would not bear you one moment; for you are a burden to it; the creation groans with you; the creature is made subject to the bondage of your corruption, not willingly; the sun does not willingly shine upon you to give you light to serve sin and Satan; the earth does not willingly yield her increase to satisfy your lusts; nor is it willingly a stage for your wickedness to be acted upon; the air does not willingly serve you for breath to maintain the flame of life in your vitals, while you spend your life in the service of God's enemies. God's creatures are good, and were made for men to serve God with, and do not willingly subserve to any other purpose, and groan when they are abused to purposes so directly contrary to their nature and end. And the world would spew you out, were it not for the sovereign hand of him who hath subjected it in hope. There are the black clouds of God's wrath now hanging directly over your heads, full of the dreadful storm, and big with thunder; and were it not for the restraining hand of God, it would immediately burst forth upon you. The sovereign pleasure of God, for the present, stays his rough wind; otherwise it would come with fury, and your destruction would come like a whirlwind, and you would be like the chaff on the summer threshing floor.

The wrath of God is like great waters that are dammed for the present; they increase more and more, and rise higher and higher, till an outlet is given; and the longer the stream is stopped, the more rapid and mighty is its course, when once it is let loose. It is true, that judgment against your evil works has not been executed hitherto; the floods of God's vengeance have been withheld; but your guilt in the mean time is constantly increasing, and you are every day treasuring up more wrath; the waters are constantly rising, and waxing more and more mighty; and there is nothing but the mere pleasure of God, that holds the waters back, that are unwilling to be stopped, and press hard to go forward. If God should only withdraw his hand from the flood-gate, it would immediately fly open, and the fiery floods of the fierceness and wrath of God, would rush forth with inconceivable fury, and would come upon you with omnipotent power; and if your strength were ten thousand times greater than it is, yea, ten thousand times greater than the strength of the stoutest, sturdiest devil in hell, it would be nothing to withstand or endure it.

The bow of God's wrath is bent, and the arrow made ready on the string, and justice bends the arrow at your heart, and strains the bow, and it is nothing but the mere pleasure of God, and that of an angry God, without any promise or obligation at all, that keeps the arrow one moment from being made drunk with your blood. Thus all you that never passed under a great change of heart, by the mighty power of the Spirit of God upon your souls; all you that were never born again, and made new creatures, and raised from being dead in sin, to a state of new, and before altogether unexperienced light and life, are in the hands of an angry God. However you may have reformed your life in many things, and may have had religious affections, and may keep up a form of religion in your families and closets, and in the house of God, it is nothing but his mere pleasure that keeps you from being this moment swallowed up in everlasting destruction. However unconvinced you may now be of the truth of what you hear, by and by you will be fully convinced of it. Those that are gone from being in the like circumstances with you, see that it was so with them; for destruction came suddenly upon most of them; when they expected nothing of it, and while they were saying, Peace and safety: now they see, that those things on which they depended for peace and safety, were nothing but thin air and empty shadows.

The God that holds you over the pit of hell, much as one holds a spider, or some loathsome insect over the fire, abhors you, and is dreadfully provoked: his wrath towards you burns like fire; he looks upon you as worthy of nothing else, but to be cast into the fire; he is of purer eyes than to bear to have you in his sight; you are ten thousand times more abominable in his eyes, than the most hateful venomous serpent is in ours. You have offended him infinitely more than ever a stubborn rebel did his prince; and yet it is nothing but his hand that holds you from falling into the fire every moment. It is to be ascribed to nothing else, that you did not go to hell the last night; that you was suffered to awake again in this world, after you closed your eyes to sleep. And there is no other reason to be given, why you have not dropped into hell since you arose in the morning, but that God's hand has held you up. There is no other reason to be given why you have not gone to hell, since you have sat here in the house of God, provoking his pure eyes by your sinful wicked manner of attending his solemn worship. Yea, there is nothing else that is to be given as a reason why you do not this very moment drop down into hell.

O sinner! Consider the fearful danger you are in: it is a great furnace of wrath, a wide and bottomless pit, full of the fire of wrath, that you are held over in the hand of that God, whose wrath is provoked and incensed as much against you, as against many of the damned in hell. You hang by a slender thread, with the flames of divine wrath flashing about it, and ready every moment to singe it, and burn it asunder; and you have no interest in any Mediator, and nothing to lay hold of to save yourself, nothing to keep off the flames of wrath, nothing of your own, nothing that you ever have done, nothing that you can do, to induce God to spare you one moment.

And consider here more particularly,
1. Whose wrath it is: it is the wrath of the infinite God. If it were only the wrath of man, though it were of the most potent prince, it would be comparatively little to be regarded. The wrath of kings is very much dreaded, especially of absolute monarchs, who have the possessions and lives of their subjects wholly in their power, to be disposed of at their mere will. Prov. 20:2. "The fear of a king is as the roaring of a lion: Whoso provoketh him to anger, sinneth against his own soul." The subject that very much enrages an arbitrary prince, is liable to suffer the most extreme torments that human art can invent, or human power can inflict. But the greatest earthly potentates in their greatest majesty and strength, and when clothed in their greatest terrors, are but feeble, despicable worms of the dust, in comparison of the great and almighty Creator and King of heaven and earth. It is but little that they can do, when most enraged, and when they have exerted the utmost of their fury. All the kings of the earth, before God, are as grasshoppers; they are nothing, and less than nothing: both their love and their hatred is to be despised. The wrath of the great King of kings, is as much more terrible than theirs, as his majesty is greater. Luke 12:4,5. "And I say unto you, my friends, Be not afraid of them that kill the body, and after that, have no more that they can do. But I will forewarn you whom you shall fear: fear him, which after he hath killed, hath power to cast into hell: yea, I say unto you, Fear him."

2. It is the fierceness of his wrath that you are exposed to. We often read of the fury of God; as in Isa. 59:18. "According to their deeds, accordingly he will repay fury to his adversaries." So Isa. 66:15. "For behold, the Lord will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire." And in many other places. So, Rev. 19:15, we read of "the wine press of the fierceness and wrath of Almighty God." The words are exceeding terrible. If it had only been said, "the wrath of God," the words would have implied that which is infinitely dreadful: but it is "the fierceness and wrath of God." The fury of God! the fierceness of Jehovah! Oh, how dreadful that must be! Who can utter or conceive what such expressions carry in them! But it is also "the fierceness and wrath of almighty God." As though there would be a very great manifestation of his almighty power in what the fierceness of his wrath should inflict, as though omnipotence should be as it were enraged, and exerted, as men are wont to exert their strength in the fierceness of their wrath. Oh! then, what will be the consequence! What will become of the poor worms that shall suffer it! Whose hands can be strong? And whose heart can endure? To what a dreadful, inexpressible, inconceivable depth of misery must the poor creature be sunk who shall be the subject of this!

Consider this, you that are here present, that yet remain in an unregenerate state. That God will execute the fierceness of his anger, implies, that he will inflict wrath without any pity. When God beholds the ineffable extremity of your case, and sees your torment to be so vastly disproportioned to your strength, and sees how your poor soul is crushed, and sinks down, as it were, into an infinite gloom; he will have no compassion upon you, he will not forbear the executions of his wrath, or in the least lighten his hand; there shall be no moderation or mercy, nor will God then at all stay his rough wind; he will have no regard to your welfare, nor be at all careful lest you should suffer too much in any other sense, than only that you shall not suffer beyond what strict justice requires. Nothing shall be withheld, because it is so hard for you to bear. Ezek. 8:18. "Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity; and though they cry in mine ears with a loud voice, yet I will not hear them." Now God stands ready to pity you; this is a day of mercy; you may cry now with some encouragement of obtaining mercy. But when once the day of mercy is past, your most lamentable and dolorous cries and shrieks will be in vain; you will be wholly lost and thrown away of God, as to any regard to your welfare. God will have no other use to put you to, but to suffer misery; you shall be continued in being to no other end; for you will be a vessel of wrath fitted to destruction; and there will be no other use of this vessel, but to be filled full of wrath. God will be so far from pitying you when you cry to him, that it is said he will only "laugh and mock," Prov. 1:25,26,&c.

How awful are those words, Isa. 63:3, which are the words of the great God. "I will tread them in mine anger, and will trample them in my fury, and their blood shall be sprinkled upon my garments, and I will stain all my raiment." It is perhaps impossible to conceive of words that carry in them greater manifestations of these three things, viz. contempt, and hatred, and fierceness of indignation. If you cry to God to pity you, he will be so far from pitying you in your doleful case, or showing you the least regard or favour, that instead of that, he will only tread you under foot. And though he will know that you cannot bear the weight of omnipotence treading upon you, yet he will not regard that, but he will crush you under his feet without mercy; he will crush out your blood, and make it fly, and it shall be sprinkled on his garments, so as to stain all his raiment. He will not only hate you, but he will have you in the utmost contempt: no place shall be thought fit for you, but under his feet to be trodden down as the mire of the streets.

3. The misery you are exposed to is that which God will inflict to that end, that he might show what that wrath of Jehovah is. God hath had it on his heart to show to angels and men, both how excellent his love is, and also how terrible his wrath is. Sometimes earthly kings have a mind to show how terrible their wrath is, by the extreme punishments they would execute on those that would provoke them. Nebuchadnezzar, that mighty and haughty monarch of the Chaldean empire, was willing to show his wrath when enraged with Shadrach, Meshach, and Abednego; and accordingly gave orders that the burning fiery furnace should be heated seven times hotter than it was before; doubtless, it was raised to the utmost degree of fierceness that human art could raise it. But the great God is also willing to show his wrath, and magnify his awful majesty and mighty power in the extreme sufferings of his enemies. Rom. 9:22. "What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction?" And seeing this is his design, and what he has determined, even to show how terrible the unrestrained wrath, the fury and fierceness of Jehovah is, he will do it to effect. There will be something accomplished and brought to pass that will be dreadful with a witness. When the great and angry God hath risen up and executed his awful vengeance on the poor sinner, and the wretch is actually suffering the infinite weight and power of his indignation, then will God call upon the whole universe to behold that awful majesty and mighty power that is to be seen in it. Isa. 33:12-14. "And the people shall be as the burnings of lime, as thorns cut up shall they be burnt in the fire. Hear ye that are far off, what I have done; and ye that are near, acknowledge my might. The sinners in Zion are afraid; fearfulness hath surprised the hypocrites," &c.

Thus it will be with you that are in an unconverted state, if you continue in it; the infinite might, and majesty, and terribleness of the omnipotent God shall be magnified upon you, in the ineffable strength of your torments. You shall be tormented in the presence of the holy angels, and in the presence of the Lamb; and when you shall be in this state of suffering, the glorious inhabitants of heaven shall go forth and look on the awful spectacle, that they may see what the wrath and fierceness of the Almighty is; and when they have seen it, they will fall down and adore that great power and majesty. Isa. 66:23,24. "And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the Lord. And they shall go forth and look upon the carcasses of the men that have transgressed against me; for their worm shall not die, neither shall their fire be quenched, and they shall be an abhorring unto all flesh."

4. It is everlasting wrath. It would be dreadful to suffer this fierceness and wrath of Almighty God one moment; but you must suffer it to all eternity. There will be no end to this exquisite horrible misery. When you look forward, you shall see a long for ever, a boundless duration before you, which will swallow up your thoughts, and amaze your soul; and you will absolutely despair of ever having any deliverance, any end, any mitigation, any rest at all. You will know certainly that you must wear out long ages, millions of millions of ages, in wrestling and conflicting with this almighty merciless vengeance; and then when you have so done, when so many ages have actually been spent by you in this manner, you will know that all is but a point to what remains. So that your punishment will indeed be infinite. Oh, who can express what the state of a soul in such circumstances is! All that we can possibly say about it, gives but a very feeble, faint representation of it; it is inexpressible and inconceivable: For "who knows the power of God's anger?"

How dreadful is the state of those that are daily and hourly in the danger of this great wrath and infinite misery! But this is the dismal case of every soul in this congregation that has not been born again, however moral and strict, sober and religious, they may otherwise be. Oh that you would consider it, whether you be young or old! There is reason to think, that there are many in this congregation now hearing this discourse, that will actually be the subjects of this very misery to all eternity. We know not who they are, or in what seats they sit, or what thoughts they now have. It may be they are now at ease, and hear all these things without much disturbance, and are now flattering themselves that they are not the persons, promising themselves that they shall escape. If we knew that there was one person, and but one, in the whole congregation, that was to be the subject of this misery, what an awful thing would it be to think of! If we knew who it was, what an awful sight would it be to see such a person! How might all the rest of the congregation lift up a lamentable and bitter cry over him! But, alas! instead of one, how many is it likely will remember this discourse in hell? And it would be a wonder, if some that are now present should not be in hell in a very short time, even before this year is out. And it would be no wonder if some persons, that now sit here, in some seats of this meeting-house, in health, quiet and secure, should be there before tomorrow morning. Those of you that finally continue in a natural condition, that shall keep out of hell longest will be there in a little time! your damnation does not slumber; it will come swiftly, and, in all probability, very suddenly upon many of you. You have reason to wonder that you are not already in hell. It is doubtless the case of some whom you have seen and known, that never deserved hell more than you, and that heretofore appeared as likely to have been now alive as you. Their case is past all hope; they are crying in extreme misery and perfect despair; but here you are in the land of the living and in the house of God, and have an opportunity to obtain salvation. What would not those poor damned hopeless souls give for one day's opportunity such as you now enjoy!

And now you have an extraordinary opportunity, a day wherein Christ has thrown the door of mercy wide open, and stands in calling and crying with a loud voice to poor sinners; a day wherein many are flocking to him, and pressing into the kingdom of God. Many are daily coming from the east, west, north and south; many that were very lately in the same miserable condition that you are in, are now in a happy state, with their hearts filled with love to him who has loved them, and washed them from their sins in his own blood, and rejoicing in hope of the glory of God. How awful is it to be left behind at such a day! To see so many others feasting, while you are pining and perishing! To see so many rejoicing and singing for joy of heart, while you have cause to mourn for sorrow of heart, and howl for vexation of spirit! How can you rest one moment in such a condition? Are not your souls as precious as the souls of the people at Suffield, where they are flocking from day to day to Christ?

Are there not many here who have lived long in the world, and are not to this day born again? and so are aliens from the commonwealth of Israel, and have done nothing ever since they have lived, but treasure up wrath against the day of wrath? Oh, sirs, your case, in an especial manner, is extremely dangerous. Your guilt and hardness of heart is extremely great. Do you not see how generality persons of your years are passed over and left, in the present remarkable and wonderful dispensation of God's mercy? You had need to consider yourselves, and awake thoroughly out of sleep. You cannot bear the fierceness and wrath of the infinite God. -- And you, young men, and young women, will you neglect this precious season which you now enjoy, when so many others of your age are renouncing all youthful vanities, and flocking to Christ? You especially have now an extraordinary opportunity; but if you neglect it, it will soon be with you as with those persons who spent all the precious days of youth in sin, and are now come to such a dreadful pass in blindness and hardness. -- And you, children, who are unconverted, do not you know that you are going down to hell, to bear the dreadful wrath of that God, who is now angry with you every day and every night? Will you be content to be the children of the devil, when so many other children in the land are converted, and are become the holy and happy children of the King of kings?

And let every one that is yet out of Christ, and hanging over the pit of hell, whether they be old men and women, or middle aged, or young people, or little children, now hearken to the loud calls of God's word and providence. This acceptable year of the Lord, a day of such great favour to some, will doubtless be a day of as remarkable vengeance to others. Men's hearts harden, and their guilt increases apace at such a day as this, if they neglect their souls; and never was there so great danger of such persons being given up to hardness of heart and blindness of mind. God seems now to be hastily gathering in his elect in all parts of the land; and probably the greater part of adult persons that ever shall be saved, will be brought in now in a little time, and that it will be as it was on the great out-pouring of the Spirit upon the Jews in the apostles' days; the election will obtain, and the rest will be blinded. If this should be the case with you, you will eternally curse this day, and will curse the day that ever you was born, to see such a season of the pouring out of God's Spirit, and will wish that you had died and gone to hell before you had seen it. Now undoubtedly it is, as it was in the days of John the Baptist, the axe is in an extraordinary manner laid at the root of the trees, that every tree which brings not forth good fruit, may be hewn down and cast into the fire.

Therefore, let every one that is out of Christ, now awake and fly from the wrath to come. The wrath of Almighty God is now undoubtedly hanging over a great part of this congregation. Let every one fly out of Sodom: "Haste and escape for your lives, look not behind you, escape to the mountain, lest you be consumed."


cyd said...

"Preaching that impacts people's lives IS the work of the Spirit and not of man."

Thank you for saying this, Steve. You are absolutely right!

JLynn said...

All too often the preaching is geared toward the lost and not the saved. Thus we get messages that cater to the world and not the edification of God's people.

In trying to increase and keep numbers, today's church is squelching the Spirit, and it shows. It's tragic, really.

This is the blog that I link to yours:

Anonymous said...

I am on the fence on this one. I understand what you are saying Steve, and I agree for the most part. I do, however, believe that we must be careful when we speak of those who bear God's word to His people. Preachers are a spiritual authority God has placed over us and so we need to treat them with respect. This doesn't mean that we can't speak with them, we just need to treat them with respect when we speak with them (this assumes we don't speak behind their backs). What it comes down to most is we need to be praying for our preachers/pastors. They are in a heavy role, Shepherding God's sheep. They need our prayers day in and day out. Pray for their personal and family life. Pray for God's protection from attacks from the evil one. Pray that while they attempt to be a blessing to us, we too bless them as well.
The Preachers role is vital and thus it is important to communicate what the Holy Spirit tells them to communicate. I for one, as a preacher, am reminded time and again (especially from this post) that I need to listen to the Holy Spirit for what needs to be communicated; even when it is a hard word to preach.

Steve, I have linked my blog to yours.

candyinsierras said... of my favorite sermons!

SB said...

thanks brothere for doing this

littlegal_66 said...

Dare I say, not an ounce.....or even a hint.....of "fluff" in this sermon.

I shudder at the thought of this line: "However unconvinced you may now be of the truth of what you hear, by and by you will be fully convinced of it." A profoundly haunting statement, but the truth of which is inevitable to every one of us, and one we dare not take lightly.

Just MHO, but I don't feel that sharing the gospel should be treated as though, due to the potentially offensive nature of the message to the unregenerate, you are walking on eggshells. Edwards obviously felt that an unbeliever doesn't need their feelings spared; they need to be confronted.......not with a spoonful of sugar, but with love............with the distaste of their unbelief, and the bitterness of their offenses against Him. It's not a boss firing a faithful, tenured employee, or someone ending a romance with another, or an individual attempting to find some painless way to present some other type of potentially devastating information to someone else. No, it's simply sharing the unadulterated, undiluted truth of our sin and the need for repentance and forgiveness.

Edwards certainly couldn't have been accused of peddling a cotton-candy message, could he?

littlegal_66 said... you pointed out, it is remarkable that a sermon without lilt or fluctuation of pitch (or any other added bells and whistles)....could be used by God's hand to produce such a powerful period in church history as the Great Awakening.

(And to think, Jonathan Edwards didn't even have access to PowerPoint, ;-)).


P.S. I like your new icon...

Terry Rayburn said...

When will the Church wake up and stop putting Edwards on a pedestal? He was an Old Covenant-oriented guy who used Scripture when it suited him, and dispensed with it when he wanted to philosophize.

This so-called evangelistic sermon is in many secular textbooks as an example of early-American religious philosophy and is read by multitudes of pagans without having the slightest influence on them.

Why? Because it does not contain the Gospel. It mentions in one tiny section God's "mercy" and "washed" in "blood". But no mention of the Cross, no mention of the death, burial and resurrection of Christ, no mention of Justification by Faith, no mention of "you must be born again", no mention of salvation "by Grace through faith", no mention of "believe on the Lord Jesus Christ and you shall be saved".

What is the attraction of this famous sermon?

Not to judge anyone's heart, but I believe the attraction is "theological political correctness". In other words, everyone practically worships Edwards, so I should too. That, plus a perverse need for a masochistic substitute for the true convicting power of the Holy Spirit.

Edwards was a poor exegete, compared to many, as evidenced for example, in his pathetic treatise on The Change and Perpetuity of the Sabbath, one of the most revered, yet unbiblical, legalistic, and almost nonsensical theological writings ever.

Part of the the attraction to him is because of the supposed manifestations of Revivalism. And God did certainly place many into His Kingdom during those years. But how? The answer is ONLY through the Gospel, which is "the power of salvation to those who believe".

The "swooning, outcries, and convulsions" are no more signs of salvation, or "clearly...the work of God" than the similar experiences of Finney the Heretic's hearers, or Benny Hinn's stage show participants, or African witch doctor patients.

I'm not saying Edwards didn't paint a visual picture of some truth in this message. Nor am I saying that Edwards has never preached the Gospel. But he sure didn't in this poor excuse for evangelism.

It's Grace, folks! "Or do you think lightly of the riches of His kindness and tolerance and patience, not knowing that the kindness of God leads you to repentance?" - Romans 2:4

Terry Rayburn said...


Edwards' treatise is The Perpetuity and Change of the Sabbath, not The Change and Perpetuity of the Sabbath.

SJ Camp said...

Here is a delightful and helpful short article by Ton Nettles on Jonathan Edwards and his contribution to the Baptists. I think it will be an encouragement to you.


SJ Camp said...

Here as well...

Wm Mallory said...

This sermon by Edwards is by far one of my favorites!!! I cut my teeth on it everytime I read it.

I think it is important to read all of the works of Edwards. Edwards effectivly affirms Grace and repentance in his other sermons...

What I am convinced of, is that God used "Sinners in the hands of an angry God".. To bring about the "Great Awakining" and accomplish God's will.


Carla Rolfe said...


I wonder if you've ever read James White's The God Who Justifies? He references this sermon in chapter 3 (called, oddly enough, Sinners in the Hands of an Angry God) and says this of his sermon:

"Without a context such words can be used to make Edwards look like a maddened character from a Poe novel, and this is surely the purpose of many today as they seek to make any kind of preaching of God's judgement on sin a sick novelty of past, unenlightened generations. But this is to distort grossly the truth about Edwards and all who, like him, preached the judgement of God with trembling heart and soul. A fair reading of Edward's works shows him mild and compassionate, often dwelling upon the "sweetness of Christ". He is taken with God's love, His grace and mercy. Yet Edwards was a man of the Word. He knew what must be preached again today: God's love shines with its full and proper glory only when it is seen in its biblical context - against the backdrop of God's holiness and hatred of sin." (pg.46)

I just read that chapter last night, and listened to this sermon today at sermonaudio, and wanted to share that with you here.

littlegal_66 said...

Bro. Terry--

Regarding your reference to Edwards' exegetical skills:
---Depends on what plumbline you're using, and what period in church history you're using as a point of reference. :-)

Also, you said: "It mentions in one tiny section God's 'mercy'........"
I thought I saw little brush strokes of God's mercy being exercised throughout the sermon. One of my main objectives in visiting COT is to be taught, so I earnestly ask, “Aren’t these references to manifestations of His mercy? Or, do you consider them to be by-products of old Covenant tradition and perspective?"

Just a few examples:

"The sword of divine justice is every moment brandished over their heads, and it is nothing but the hand of arbitrary mercy, and God's mere will, that holds it back."

"God will not hold them up in these slippery places any longer, but will let them go; and then, at that very instant, they shall fall into destruction."

"....they stand waiting for them, like greedy hungry lions that see their prey, and expect to have it, but are for the present kept back. If God should withdraw his hand, by which they are restrained, they would in one moment fly upon their poor souls. The old serpent is gaping for them; hell opens its mouth wide to receive them; and if God should permit it, they would be hastily swallowed up and lost."

"........and they have done nothing in the least to appease or abate that anger, neither is God in the least bound by any promise to hold them up one moment………… all that preserves them every moment is the mere arbitrary will, and uncovenanted, unobliged forbearance of an incensed God."

"......there is nothing between you and hell but the air; it is only the power and mere pleasure of God that holds you up."

"And there is no other reason to be given, why you have not dropped into hell since you arose in the morning, but that God's hand has held you up."

(I'm directing this to Terry, but I welcome insight from anyone. I'm ever-learning. Thanks).

Terry Rayburn said...


Before commenting on your comments, I need to point out that you have dealt with virtually none of my points regarding this sermon.

(By the way, none of my points were intended to be "personal" about Edwards' character, his intelligence, his studiousness, his thorough education, his biblical knowledge, etc.)

1. Though he has written about Christian "experience" at length elsewhere, he remained all his life a man fixed on personal "performance", beginning with his lofty "Resolutions" as a teenager.

This is the natural consequence of Covenant Theology, failing to distinguish between the Old Covenant (which Heb. 8 makes clear is obsolete), and the New Covenant, wherein God "causes" us to walk in His ways by His Spirit, as He works in us both to will and to do His good pleasure.

Resolutions, no matter how well-meant, are merely attempts to pull up our bootstraps and "get our act together" for God. Guaranteed to bring pride (when we do "okay") or despair (when we don't).

2. The sermon does not contain the Gospel. Nor did it "ignite" the Great Awakening. The Awakening began in 1733, and burned for eight years before the sermon was even written.

Edwards himself credits another sermon with being the most effective in igniting the Awakening, Justice of God In The Damnation of Sinners, a much better sermon than Sinners In The Hands Of An Angry God, and which, not surprisingly, contains the Gospel of salvation by grace through faith in Christ.

Others, including Reality of Spiritual Light, were also effective, and contained the Gospel.

3. I have been convinced for many years that most Christians have been influenced by legalistic, self-abasing, Performance-based thinking, such that they think a "good" sermon is one which "convicts" them.

How many times have you heard them comment like, "That was a good sermon. It re-e-a-a-l-ly convicted me."

Did it change them? Not really, but it "convicted" them, made them feel guilty and dirty, and "resolve" to do better. But the "better" never seems to come, because they haven't been taught the dynamics of GRACE, and the doctrine of the New Creation, whereby they are no longer under Law but under Grace (Rom.6:14), and are "dead to sin and alive to God" through Christ (Rom. 6:11).

They are constantly reminded of the Law, the rules, the standards, the sin. But virtually never about their new identity in Christ, or the full acceptance of them by God, and seldom about the absolute forgiveness of ALL their sins, past, present and future.

They are taught, like Edwards taught, that they are "saved" by grace, but now they have to "do their duty", or God will be cold and distant toward them, even angry at them, until they "earn" His favor again by some sort of obedience. And the Christian hamster-wheel striving plods on, ad nauseum, with too little joy, but lots of "conviction".

4. Edwards was a Philosopher, albeit one who based his "philosophy" on his understanding of Scripture. I don't question his exegetical ability because I disagree with his Covenant Theology, though I do.

I question it because he had an annoying habit that a lot of preachers old and new have had -- they grab a text, often from some obscure Old Testament passage, then wax eloquently in meandering thoughts of their own "philosophy", which too often have nothing to do with the text.

Even Sinners In The Hands Of An Angry God is an example of this, though as I said, it certainly contains holy truth.

5. I repeat, "swooning, outcries...and convulsions" are not biblical evidences of salvation.

I remember as a pagan in the early 1970's, attending meetings of an Eastern mystical cult that worshiped the picture of a fat little Indian boy whose name escapes me.

We brought him fruit and incense, and you should have seen the swoons and outcries when the "spirit" of the fat little Indian boy started working on us.

6. Regarding our "postmodern ears", I don't have any. I haven't got a postmodern bone in my body.

I do, however, have a strong sense of the glory of the New Covenant, in which God sovereignly regenerates His elect through the preaching of the Good News of Jesus Christ and Him crucified, the Gospel which is "the power of God for salvation to those who believe".

Does the Gospel of salvation have to be preached in every message to the Church? Of course not. The whole counsel of God should be preached to believers.

But surely a message to the lost must be more than just a recitation of the wrath of God, dangling spider webs and all. Can we at least agree on that?


Terry Rayburn said...


I have certainly read The God Who Justifies and often recommend it for those influenced by New Perspective/Federal Vision, or otherwise hazy about Justification by Faith alone.

You (and James) are right about context, which is why I don't think the sermon is all it's cracked up to be. It's entire context is wrath and judgment, minus the context of the Gospel (not a minor point when preaching to the lost).

Wrath and judgment are not, of course, the Gospel, and therefore have no saving power.


Athanazius said...

"...rarely preaches the Word when he does speak in other churches. He usually speaks on cultural trends (i.e. the ECM, postmodernism, etc.) with a little Scriptural proof-text thrown in."

I'm pretty sure thats James White you are describing. Well said.

Terry Rayburn said...


"...little brush strokes of God's mercy" throughout the sermon is still not the Gospel.

Not to mention that God's withholding of His wrath, though merciful in one sense, is yet His wrath being "stored up". Some Greek geeks say in the sense of "compounding", like interest in a wrath savings account.


JamesL said...

I believe Edwards was influenced by the likes of Thomas Hooker and Shepard. For a great read on how some New England divines departed from the Reformed teaching on justification, sanctification, and, assurance check out Michael Horton's chapter in "Christ the Lord" a book in bad need of a reprint! When Shepard and Hooker accused a John Cotton of antinomianism he responded by showing the similarity of their teachings with the countereformation teachings of trent! He backed up his teaching on assurance with that of Calvin's!I believe Edward's constant examination of fruit can slide into a morbid introspection. However, R.C. Sproul points out the most common expression in his sermons is the "excellence of Christ." His most impacting sermon as far as the Great Awakening as noted was on "Justification By Faith." It just blew people away. That's the one tenth grader ought to study!
Great discussion! I hope I didn't ramble too much,

gigantor1231 said...

Terry Rayburn

"Wrath and judgment are not, of course, the Gospel, and therefore have no saving power."

OK, does the word of God speak of God's wrath and judgment towards the unregenerate wicked man? Obviously we know the answer is yes. Is not this a part of the Gospel? It is in the Word of God, which is good news in it's entirety!
While it is true that the proclamation of God's wrath and righteous judgment against those of the flesh and the devil is not good news "TO THEM", it still is a part of God's word "The Gospel!" If this is not so, what part of the word of God are you dividing into Gospel and that which is not Gospel? Are you saying that the word that God proclaims is not good? I think perhaps you should define what you think the Gospel is, if it is not through out the entirety of God's Word then you have a problem.

Terry Rayburn said...


I'm not sure how to respond, because you're the first person I've ever heard of that thinks the Gospel is the whole Bible.

It's not.

The core meaning of Gospel (Gk. euaggelion) is "good news" or "good tidings". Specifically, it is the "good news" of Jesus the Messiah, and the coming of His Kingdom. And even more specifically, it is the "good news" of salvation as a free gift through faith in Christ as Lord and Savior, through His death, burial and resurrection.

This salvation is FROM something (spiritual death, and ultimately the Lake of Fire). It is also TO something (eternal life, justification, and ultimately heaven).

In that sense, you could say that God's wrath and judgment are the natural "precursor" to the Good News, but in no way are they the actual Good News.

So, no, they are not, strictly speaking, part of the Gospel.

And so, I still maintain that Sinners In The Hands Of An Angry God does not contain the Gospel.

The really astounding and wonderful thing is that this simple Good News proclaimed is "the power of God for salvation to those who believe".


gigantor1231 said...


If the entirety of the word of God is not good news then what is it? The Word of God does proclaim the Gospel from the book of Genesis (3:15) all the way to Revelation 21. The faith that the O.T. saints held and that righteousness is credited to them for is the same faith that we hold today, faith in the messiah Jesus Christ and His atoning sacrifice. They may not have fully understood how God's work of salvation would take place but they knew it would come.
Grace has been extended to every man from Adam to current and into the future, all men are without excuse.
What you say is the Gospel is a true definition indeed but it is equally true that God in His sovereignty has orchestrated each and every event in the O.T. and He has intimately tied them to the salvation of man, to His glory, even those things that appear to be for evil intent are turned to the good and the glory of God. The O.T. is the proclamation of the Gospel, in shadow and type and the N.T. is the fulfillment and culmination in Christ's death on calvary, his resurrection and ascension to the throne at the right hand of God. The O.T. alone is filled with such promise and hope that it by itself is enough to lead the lost to Christ and salvation, it holds the Gospel in every book.
So, You answered what the Gospel is to you but, as I asked before, what is the entirety of the Word of God if it is not good news?

Terry Rayburn said...


You wrote, "You answered what the Gospel is to you but, as I asked before, what is the entirety of the Word of God if it is not good news?"

I didn't answer what the Gospel is TO ME. I answered what the Gospel actually IS.

The Scripture is full of Christ in various threads and traces throughout Scripture, OT & NT. I love the very concept of digging through passages to unravel the thread that leads to Christ.

But that's simply not the same as saying the Gospel is all of Scripture. The Gospel is a very specific message.

The Old and New Testaments are filled with bad news, along with the good news. The wrath of God is just one example. That doesn't mean that the wrath and judgment of God aren't right and glorifying to Him, just that they are not good news to those on the receiving end. This seems self-evident to me.

gigantor1231 said...


'I didn't answer what the Gospel is TO ME. I answered what the Gospel actually IS.'

I do not know if you are being condescending or what!?!? Perhaps you feel that you need to make sure that you separate any thing personal from what you are saying. In other words 'My opinion doesn't matter but it is the truth that matters.' I hear you on that but please don't try take a personal question or someone asking you for a personal opinion and make it into something that it is not.
Obviously the heart of the Gospel is Christ, Immanuel stepping into to his sin corrupted creation, dwelling among man kind showing them that He is the living God, the Son of Man and Son of God, the perfect representation of the father. He walked among His own and they rejected Him and we along with them crucified Him on the cross of calvary. He suffered and died and bore the sins of the world that we all might be reconciled to Him, tearing down the wall of separation between Jew and Gentile. He rose again, proving to all that He is who He claims, the Son of God, The savior of all the world. Hope this meets your definition of the Gospel, to me it is the heart of it all. From Genesis to revelation the Gospel traces it's scartlet thread and permeates every aspect of the word of God, yes even God's judgment and wrath. When I look to the word of God and attempt to plumb it's depths, I see the scarlet thread spreading everywhere, I see the hand of God Sovereignly orchestrating everything to this end that He might draw all those who believe to Him, it is amazing, it is living and it is all good news!

Terry Rayburn said...


1. I wasn't being condescending by writing that I wasn't saying what te Gospel is "to me". Sorry if it sounded that way.

I'm probably overly sensitive to the phrase "to me" when used in Bible study, because too often people take the same passage and say something like, "To me it means..." and then go off on some tangent that has no bearing to the real meaning of the passage.

2. I was probably being a little condescending when I said that it is self-evident that the Bible is not all Gospel or good news. Just as Gone With the Wind is not all Civil War, even though the War is throughout the novel.

Even though I think it is self-evident, I gave an actual example of bad news, but you find it unconvincing? Do you think the wrath of God is good news to the unrepentant?

3. Your lengthy statement of the Gospel and its scarlet thread through the Bible is right on, and beautifully put, and only errs at the very end when you say it is all good news, a concept that you stubbornly cling to, and for which I have no rebuttal except...

...I can't say "common sense", because that would be condescending :)

How about "logic"? No...

How about "a clear majority, nay a landslide, of people I polled, who agree that the wrath and judgment of God is bad news, not good, for those on the receiving end of it."

Seriously, I always appreciate you, Gigantor. And your point about the Gospel being throughout the Scriptures is a wonderful one.

You may have the last word.

James said...

It was commented,

"...rarely preaches the Word when he does speak in other churches. He usually speaks on cultural trends (i.e. the ECM, postmodernism, etc.) with a little Scriptural proof-text thrown in."

And Athanasius kindly added,

I'm pretty sure thats James White you are describing. Well said.

Thank you ever so much, Athanasius, for your kind and insightful commentary. No, I am not the person being referred to, in fact, and may I challenge you on your comment on two grounds?

1) Those who actually know me know my favorite way of preaching is to preach directly, and solely, from the original language text. I am most comfortable doing this. Tell me, Athanasius, exactly how many of my sermons have you heard? Where were they recorded? My own church, or when I was traveling? I'd be interested in knowing if you are simply taking cheap shots, or can actually back up your rhetoric.

2) Secondly, if I am asked to come to a church and address, say, the subject of homoesexuality, or Islam, or the accuracy of the transmission of the text of the New Testament, are you going to argue that I should refuse all such requests, insisting instead upon exegeting a text only? Tell me, how would you answer those questions fully and completely by actually sticking with nothing but the exegesis of a single text? And upon what basis would one argue that his is the SOLE means of preaching?

I will be interested in your thoughts, Athanasius.

James White

SJ Camp said...

I have been feeling quite ill today and just got up to check on my blog and website and read through some of my emails and was alerted to your comment.

I want to be crystal clear about your insinuation concerning James White.

I was not in anyway, shape or form referring to James. I have heard him and ministered with him on multiple occasions and he has never failed to deliver the Word of God. He is the main staple on my iPod that I listen to most often concerning issues of faith and a defense of the gospel.

His apologetic ministry is unparalleled in our day for the chief reason that he is richly biblical, deeply theological, and dutifully doctrinal in what he teaches. He is a faithful exegete and expositor of God's Word; a tested elder of his church; and a faithful proclaimer, contender and defender of the gospel of the Lord Jesus Christ. A workman approved unto God who has no need to be ashamed.

I want to strongly encourage you to make this right here brother and ask James forgiveness for your remarks concerning him and his ministry.

James, my apology to you dear brother that I did not catch this more quickly. On this blog you are a honored and treasured man of God. Thank you for your years of steadfast service to the King that even this evening provides us with a godly example and testimony of His equipping grace.

Yours for the Master's use,
2 Cor. 4:5-7

gigantor1231 said...


I am not certain if you are trying to be humorous with your jest but that is fine.
The passage that you cling to and are using to defend what you say, is Romans 1: 16-17, essentially it is a statement of the faith that Paul has after being imprisoned in Philippi (Acts 16: 23, 24), chased out of Thessalonica (Ac. 17: 10), smuggled out of Berea (Ac. 17: 14), laughed at in Athens (Ac. 17:32), regarded as a fool in Corinth (1Cor. 1: 18-23) and stoned in Galatia (Ac. 14: 19) and it was his proclamation that it was his great joy to be able to preach it in Rome. The Passage in its entirety reads;

16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.
17 For in it the righteousness of God is revealed from faith to faith; as it is written, “But the righteous man shall live by faith.”

New American Standard Bible : 1995 update. 1995 (Ro 1:16-17). LaHabra, CA: The Lockman Foundation.

This passage is a prelude to Chapter 2 which is Paul pronouncing God’s judgment toward those who, having the knowledge of the truth, willingly suppress the truth. Of course the remainder of the book of Romans is full of the Gospel. My point to all this, Rom. 1: 16, 17 should not be used as the singular passage upon which the full doctrine of salvation is held! This passage, in context as well as… I have to be honest with you I would be remiss if I said there was any one passage more important than the other for they all bare up under the weight of the truth that the word of God holds and to remove any one is simply wrong and invites destruction or deception at best. 2 Tim 3: 16 supports this in that “all scripture is inspired by God profitable for teaching, for reproof, for correction, for training in righteousness, so that the man of God may be adequate, equipped for every good work.” We also know that by grace we are saved through faith, it is a gift of God lest any man should boast (Eph. 2: 8 and 9) and faith comes by hearing and hearing by the Word of God (Rom. 10: 17) all of these passages hold their own supporting passages that strengthen exactly what is being said, without which the true meaning is lost. So, the heart of the Gospel is held supported by all the other scriptures from Gen. 1 in the O.T. all the way to Rev. 22. The O.T. holds the Gospel and the saints of old looked intently into it, hoping to find how the Messiah would come. They believed from what they heard and righteousness was granted to them because of the faith they obtained from it. The same faith we hold today in the Gospel of Christ is the same faith the saints of old received, their faith was in the Gospel of Christ as well.
I could carry on and on about this but I will cut it short here. As I quoted from my first post, I understand that none of this is good news to those of the flesh, they hate it all because they love the darkness. I also understand that you polled many people over this and as you said

‘How about "a clear majority, nay a landslide, of people I polled, who agree that the wrath and judgment of God is bad news, not good, for those on the receiving end of it."’

I have to say that the majority means little to me, and in most cases, to point to it is just pragmatism. What is important is what the truth of the entire word says. From what I can see it is all good, all equally as powerful to lead one to salvation, Heb. 4: 12

12 For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart.

Is it all the heart of the Gospel? No, but all lead to it.

gigantor1231 said...


I have to say that I agree with you that James White is a great guy from what I know of him. I am always rooting for the truth in the debates he has, as well as I am saying to myself 'why doesn't he use this passage or that passage, hit them with this point or that.' All in all though he is a zero just like the rest of us in the light of God who brings all of the increase. I would hope that we all would desire to decrease that Christ might increase!
To be honest with you your strong encouragement for athanazius to apologize seems a little patronizing. My recommendation is to let James and athanazius spar, perhaps James will earn the apology and his respect as well.

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