Saturday, January 03, 2009

THE UNCTION OF THE HOLY SPIRIT NOT THE OFFICE OF A PASTOR
shattered and strengthened by the uncompromised pen of John Owen

One of the great scenes in movie epics is when in Mel Gibson's classic "Braveheart", William Wallace is speaking to the vacillating would be soldier-king of Scotland, Robert de Bruce, and pierces his uncertain heart with these profound words, "Men don't follow titles, they follow courage."  I agree.  It seems so much of ministry today is built upon titles rather than upon the courage of living and proclaiming the truth.  The ministry is different however.  You can hold the office of pastor, but yet preach with no heaven sent conviction, passion or authority.  For to declare the Word of God, the power of the Holy Spirit must be evidenced and present in the preacher's words. The Sword must be rightly divided and wielded; but with as much certainty, the Swordsman must be rightly obeyed and honored.

The ministry, beloved, is too great for any of us to embark upon; it is way beyond us the eternal work involving another's soul. In myself, I am neither fit nor worthy for such holy things. Only by God's grace may and of us serve the King of kings. For when having done all, we are at best... unprofitable servants. Unction, not men's craving for office, position, or title, is what is needed in today's ministries, pulpits, churches and congregations.

Unction is a forgotten term today, but it is pregnant with meaning. It means a richness of gracious affections; sanctifying grace; that which excites piety and devotion to God; an anointing. Isn't that the passion of your heart today as you serve the Lord in the sphere of influence He has sovereignly placed you? I know I need unction... not notoriety; wealth; title or office; but the gracious affections ignited by sanctifying grace which excites an uncompromised devotion to the Lord in service for the gospel. His anointing; not academics.

Some excellent blogs and friends of mine have featured the theology of some of the great divines like Vos; Spurgeon; Edwards; and Calvin. I have chosen for this blog that from time to time to feature the sermons, essays, writings and ministry of John Owen.

Owen has always been a favorite of mine. I had the solemn privilege years ago on one of my first British music tours to London, England, to visit Bunhill Fields where John Owen is buried. Originally the cemetery was called, "The Field of Dogs" as a name of derision reserved for those who refused to compromise their convictions and step in line with the established Church of England. God be praised for the courage of these men of God who held "fast the faith" to the gospel and the authority of God's Word against the political tide of the day. Some of the other faithful Christians buried there are: William Blake, John Bunyan, John Gill, Isaac Watts, and Susanna Wesley.

The inaugural preachment I have chosen was Owen's charge at an ordination service on The Duty of the Pastor. Though meant for men entering pastoral ministry, this message is for all of us to ponder. After reading the entire sermon last evening before turning in, I was humbled, challenged, stirred, convicted, rebuked, exhorted, and comforted. I was left undone by his probing, biblical words. At the same time, I was shattered and strengthened.

It is my prayer for you all as well. May your hungry soul feast and be filled at the banquet table of one of the Lord's choice servants and the great patriarch of all puritan divines... John Owen.


JOHN OWEN, A Brief Biography
1616 - 1683

John Owen was born in Stadham, Oxfordshire, England. He entered Queen's College, Oxford, at 12 years of age and obtained his B.A. degree in 1632 at the age of 16. He received his M.A. degree in 1635. He received his D.D in 1853 from Oxford University. He was formally a Presbyterian, but his views differed and he was more of Independent, founding a church on Congregational principles. He was active in religious and political issues his entire life, at one time being the chaplain to Oliver Cromwell and also preaching before Parliament.

"In younger age a most comely and majestic form; but in the latter stages of life, depressed by constant infirmities, emaciated with frequent diseases, and above all crushed under the weight of intense and unremitting studies, it became an incommodious mansion for the vigorous exertions of the spirit in the service of its God."


The Duty of a Pastor
by John Owen
Preached with unction, September 8, 1682

"And I will give you pastors according to my heart, 
which shall feed you with knowledge and understanding." 
-Jeremiah 3:15

He is no pastor who doth not feed his flock. It is to "labour in the word and doctrine," 1 Tim. 5:17;--to make all things subservient to this work of preaching and instructing the church; to do it in that frame the apostle mentions in Col. 1:28. Here is the frame of the apostle's spirit (it should give dread to us in the consideration of it): "I labour diligently, I strive as in a race, I wrestle for victory, --by the mighty in-working power of Christ working in me; and that with great and exceeding power."

What I shall do is, to show you, in some instances, what is required unto this work of teaching or of feeding the congregation with knowledge and understanding, in this duty of the preaching of the word:--

1. There is spiritual wisdom
in understanding the mysteries of the gospel, that we may be able to declare the whole counsel of God, and the riches and treasures of the grace of Christ, unto the souls of men. See Acts 20:27; 1 Cor. 2:1-4; Eph. 3:7-9. Many in the church of God were, in those days of light, growing and thriving; they had a great insight into spiritual things, and into the mysteries of the gospel. The apostle prays that they might all have, Eph. 1:17, 18, "That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: the eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints."

Really it is no easy thing for ministers to instruct to such kind of duties. If there be not some degree of eminency in themselves, how shall we lead such persons as these to perfection? We must labour ourselves to have a thorough knowledge of these mysteries, or we shall be useless to a great part of the church. There is spiritual wisdom and understanding in the mysteries of the gospel required hereunto.

2. Authority is required
What authority is there in a preaching ministry? It is a consequent of unction, and not of office. The scribes had an outward call to teach in the church; but they had no unction, anointing, that could evidence they had the Holy Ghost, his gifts and graces. Christ had no outward call; But he had an unction,--he had a full unction of the Holy Ghost in his gifts and graces, for the preaching of the gospel. Hereon there was a controversy about his authority. The scribes say unto him, Mark 11:28, "By what authority doest thou these things? and who gave thee this authority?" The Holy Ghost determines the matter, Matt. 7:29, "He preached as one having authority, and not as the scribes." They had the authority of office, but not of unction; Christ only had that. And preaching in the demonstration of the Spirit, which men quarrel so much about, is nothing less than the evidence in preaching of unction, in the communication of gifts and grace unto them, for the discharge of their office: for it is a vain thing for men to assume and personate authority. So much evidence as they have of unction from God in gifts and grace, so much authority they have, and no more, in preaching: and let every one, then, keep within his bounds.

3. Another thing required hereunto is, experience of the power of the things we preach to others 
I think, truly, that no man preaches that sermon well to others that doth not first preach it to his own heart. He who doth not feed on, and digest, and thrive by, what he prepares for his people, he may give them poison, as far as he knows; for, unless he finds the power of it in his own heart, he cannot have any ground of confidence that it will have power in the hearts of others. It is an easier thing to bring our heads to preach than our hearts to preach. To bring our heads to preach, is nothing more than to fill our minds and memories with some notions of truth, of our own or other men, and speak them out to give satisfaction to ourselves and others: this is very easy. But to bring our hearts to preach, is to be transformed into the power of these truths; or to find the power of them, both before, in fashioning our minds and hearts, and in delivering of them, that we may benefit; and to be acted with zeal for God and compassion to the souls of men. A man may preach every day in the week, and not have his heart engaged once. This hath lost us powerful preaching in the world, and set up, instead of it, quaint orations; for such men never seek after experience in their own hearts: and so it is come to pass, that some men's preaching, and some men's not preaching, have lost us the power of what we call the ministry; that though there be twenty or thirty thousand in orders, yet the nation perishes for want of knowledge, and is overwhelmed in all manner of sins, and not delivered from them unto this day.

4. Skill to divide the word aright
this skill to divide the word aright, is practical wisdom in considering the word of God,--to take out not only that which is substantial food for the souls of men, but what is meet food for them to whom we preach. And that,--

5. Requires the knowledge and consideration of the state of our flocks
He who hath not the state of his flock continually in his eye, and in his mind, in his work of preaching, fights uncertainly, as a man beating the air. If he doth not consider what is the state of his flock, with reference to temptations, in reference to their light or to their darkness, to their growth or to their decays, to their flourishing or to their withering, to the measure of their knowledge and attainments;-- he who doth not duly consider these things, never preaches aright unto them.

6. There is required, too, that we be acted by zeal for the glory of God, and compassion to the souls of men
Having spoken these few plain words, I may say, "Who is sufficient for these things?" There is that spiritual wisdom which is necessary to understand the mysteries of the gospel, able to instruct and led on to perfection the most grown in our congregations;--that authority which proceeds from unction, and is an evidence of an anointing with the graces and gifts of the Spirit; which alone gives authority in preaching;--that experience which conforms our whole souls into every sermon that we preach, so as to feel the truth in the power of it;--that skill whereby to divide the word aright, etc. Hence we see we have great need to pray for ourselves, and that you should pray for us. Pray for your ministers. This, then, is the first duty required of gospel ministers.

10 comments:

donsands said...

Magnificiently written words of encouragement and instruction for the heart and mind. John Owen is surely a brother and teacher that we should all glean from. Thanks for sharing from his spiritually rich and deep insight.
May the Church be blessed with such overseers in our age, who preach the truth with such power.
All for Jesus our King and Friend.
Don

Bhedr said...

He had it right didn't he?

this was good too> The scribes had an outward call to teach in the church; but they had no unction, anointing, that could evidence they had the Holy Ghost, his gifts and graces. <

I am wondering if we truly understand this. Ah Lord God search our hearts and motives and see if there be this wickedness in us. If so, reveal it that we may flee it.

Shawn L said...

I pray most of all to be a praying man more than anything. Relient on the Lord in all things to overcome sin and find all of my hope and joy in Christ.

I think if I rely on God in more and more ways captivated to His Word and really reading His Word to know Christ and know His Ways then God will use us.....If that's the hard path to take I want to take it. That Christ would really be my all in all, not just theoretically when I'm talking about something, but in everyday life in my words, my actions, my passions.

May God do miracles in our lives to bring Him glory,
Shawn Lynes

Shawn L said...

Wow this was very good. Good stuff he wrote about those who preach must first preach to themselves. First to lovoe Christ and his word and preach to themselves first before they preach...

Back to praying & reading for the rest of the night & talking to the wife,
Shawn

Gordan said...

Recently ran across an illustration of the Greek word behind "unction" in 1 John that seems to dovetail with this sermon.

The word is related to "christos," (Christ, the Anointed one) in this way: to anoint someone with oil meant to pour or rub it all over their head and hair. But the "unction" believers are to have is not quite the same. It is as if you were then to rub up against the one who has been so anointed, such that the oil that is upon him is transferred by close contact to you. That is what the word means, apparently, that speaks of the believers' anointing.

It is our close contact with the Anointed One, Jesus the Christ, that leaves us with an unction. But it is always HIS anointing and not individually ours.

Thought that went really well with the idea of a preacher ministering with his heart and not merely his head, having first experienced the truths he preaches.

Bhedr said...

Wow Gordon,

Thats a nugget! Thanks!

Shawn L said...

Steve Camp,

It looks like you put up Steve Hesselmen's picture. I love these pictures he's been doing lately and he's such a nice friend

Akinola Akinyede said...

Praise God for the great crowd of witnesses urging us on in the Christian race. We pray for fresh unction from above to function effectively in our respective callings in Christ and to finish the race.

Debbie said...

And to think that this was in the very twilight of his life when he no longer physically inhabited a “comely and majestic form” but rather an “incommodious mansion” … I Cor. 1:26-31

Strong Tower said...

At the bottom of this is the obscurity of office that we should esteem others better than ourselves. Christ said of self-seeking worldliness and the strife it engenders, "But it is not this way among you, but whoever wishes to become great among you shall be your servant; and whoever wishes to be first among you shall be slave of all. For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many." For those of us in pursuit the kingdom then let the best man win. If in your heart is that others might not see you but that you might see Christ in them, that is the reward. Paul longed in his bowels to see Christ formed in others. What glory that others might cross the Jordan, you having done with your life. And so a wise man leaves an inheritance to his children's children.