Showing posts with label courage. Show all posts
Showing posts with label courage. Show all posts

Thursday, October 15, 2009

THOUGHTS FOR YOUNG MEN
...warnings about thoughtlessness and contempt of Christianity

by J.C. Ryle

(3) Another danger to young men is THOUGHTLESSNESS.



Not thinking is one simple reason why thousands of souls are thrown away forever into the Lake of Fire. Men will not consider, will not look ahead, will not look around them, will not reflect on the end of their present course, and the sure consequences of their present days, and wake up to find they are damned for a lack of thinking.



Young men, none are in more danger of this than yourselves. You know little of the perils around you, and so you are careless how you walk. You hate the trouble of serious, quiet thinking, and so you make wrong decisions and bring upon yourselves much sorrow. Young Esau had to have his brother's stew and sold his birthright: he never thought how much he would want it in the future. Young Simeon and Levi had to avenge the rape of their sister Dinah, and kill the Shechemites: they never considered how much trouble and anxiety they might bring on their father Jacob and his house. Job seems to have been especially afraid of this thoughtlessness among his children: it is written, that when they had a feast, and the "period of feasting had run its course, Job would send and have them purified. Early in the morning he would sacrifice a burnt offering for each of them, thinking, 'Perhaps my children have sinned and cursed God in their hearts.' This was Job's regular custom" (Job 1:5).



Believe me, this world is not a world in which we can do well without thinking, and least of all do well in the matter of our souls. "Don't think," whispers Satan: he knows that an unconverted heart is like a dishonest businessman's financial records, they will not bear close inspection. "Consider your ways," says the Word of God--stop and think--consider and be wise. The Spanish proverb says it well, "Hurry comes from the devil." Just as men marry in a rush and then are miserable with their mate, so they make mistakes about their souls in a minute, and then suffer for it for years. Just as a bad servant does wrong, and then says, "I never gave it a thought," so young men run into sin, and then say, "I did not think about it--it did not look like sin." Not look like sin! What would you expect? Sin will not come to you, saying, "I am sin;" it would do little harm if it did. Sin always seems "good, and pleasant, and desirable," at the time of commission. Oh, get wisdom, get discretion! Remember the words of Solomon: "Make level paths for your feet and take only ways that are firm" (Proverbs 4:26).



Some, I dare say, will object that I am asking what is unreasonable; that youth is not the time of life when people ought to be grave and thoughtful. I answer, there is little danger of their being too much so in the present day. Foolish talking and kidding, and joking, and excessive amusement, are only too common. I don't argue the fact that there is a time for all things; but to be always flippant and joking is anything but wise. What does the wisest of men say--

"It is better to go to a house of mourning than to go to a house of feasting, for death is the destiny of every man; the living should take this to heart. Sorrow is better than laughter, because a sad face is good for the heart. The heart of the wise is in the house of mourning, but the heart of fools is in the house of pleasure" -Ecclesiastes 7:2-4
Matthew Henry tells a story of a great statesman in Queen Elizabeth's time, who retired from public life in his latter days, and gave himself up to serious thought. His former merry companions came to visit him, and told him that he was becoming somber: "No," he replied, "I am serious; for everyone around me is serious. God is serious in observing us--Christ is serious in interceding for us--the Spirit is serious in striving with us--the truths of God are serious--our spiritual enemies are serious in their endeavors to ruin us--poor lost sinners are serious in hell--and why then should you and I not be serious too?"



Oh, young men, learn to be thoughtful! Learn to consider what you are doing, and where you are going. Make time for calm reflection. Commune with your own heart, and be still. Remember my caution--Do not be lost merely for the lack of thought.





(4) Another danger to young men is CONTEMPT OF CHRISTIANITY.


This also is one of your special dangers. I always observe that none pay so little outward respect to Christianity as young men. None take so little part in our services, when they are present at them--use Bibles so little--sing so little--listen to preaching so little. None are so generally absent at prayer meetings, Bible Studies, and all other weekday helps to the soul. Young men seem to think they do not need these things--they may be good for women and old men, but not for them. They appear ashamed of seeming to care about their souls: one would almost fancy they considered it a disgrace to go to heaven at all. And this is contempt of Christianity--it is the same spirit which made the young people of Bethel mock Elisha--and of this spirit I say to all young men, Beware! If it is worthwhile to be a Christian, it is worthwhile to be in earnest about it.



Contempt of holy things is the straight road to hell. Once a man begins to make a joke of any part of Christianity, then I am never surprised to hear that he has turned out to be an unbeliever. (This is why I posted McLaren's new book cover; IMHO, no one in our postmodern day continually displays a contempt for orthodox, historical, biblical Christianity than he.)



Young men, have you really made up your minds to this? Have you clearly looked into the fires which are before you, if you persist in despising Christianity? Call to mind the words of David: "The fool says in his heart, 'There is no God'" (Psalm 14:1). The fool, and no one but the fool has said it: but he has never proved it! Remember, if there ever was a book which has been proved true from beginning to end, by every kind of evidence, that book is the Bible. It has defied the attacks of all enemies and faultfinders. "The Word of the Lord is flawless" (Psalm 18:30). It has been tested in every way, and the more it has been tested, the more evidently has it been shown to be the very handiwork of God Himself. What will you believe, if you do not believe the Bible? There is no choice but to believe something ridiculous and absurd. Depend on it, no man is so grossly naive as the man who denies the Bible to be the Word of God; and if it be the Word of God, be careful that you don't despise it.



Men may tell you that there are difficulties in the Bible; things hard to understand. It would not be God's book if there were not. And what if there are? You don't despise medicines because you cannot explain all that your doctor does with them. But whatever men may say, the things needed for salvation are as clear as daylight. Be very sure of this--people never reject the Bible because they cannot understand it. They understand it too well; they understand that it condemns their own behavior; they understand that it witnesses against their own sins, and summons them to judgment. They try to believe it is false and useless, because they don't like to believe it is true. An evil lifestyle must always raise an objection to this book. Men question the truth of Christianity because they hate the practice of it.



Young men, when did God ever fail to keep His word? Never. What He has said, He has always done; and what He has spoken, He has always made good. Did He fail to keep His word at the flood? No. Did He fail with Sodom and Gomorrah? No. Did He fail with unbelieving Jerusalem? No. Has He failed with the Jews up to this very hour? No. He has never failed to fulfill His word. Take care, lest you be found among those who despise God's Word.



Never laugh at Christianity. Never make a joke of sacred things. Never mock those who are serious and earnest about their souls. The time may come when you will count those happy whom you laughed at--a time when your laughter will be turned into sorrow, and your mockery into seriousness.




Monday, September 14, 2009

OUR MOST CRITICAL NEED
...from the firey pen of A.W. Tozer

THE MOST CRITICAL NEED of the Church at this moment is men -
the right kind of men, bold men. The talk is that we need revival that we need a new baptism of the Holy Spirit - and God knows we must have both - but God will not revive mice. He will not fill rabbits with the Holy Spirit.

We languish for men who feel themselves expendable in the warfare of the soul because they have already died to the allurements of this world. Such men will be free from the compulsions that control weaker men. They will not be forced to do things by the squeeze of circumstances. Their only compulsion will come from within - or from above.

Prophets… not Mascots
This kind of freedom is necessary if we are to have prophets in our pulpits again instead of mascots. These free men will serve God and mankind from motives too high to be understood by the rank and file of religious retainers who today shuttle in and out of the sanctuary.

They will make no decisions out of fear, take no course out of a desire to please, accept no service for financial considerations, perform no religious acts out of mere custom, nor allow themselves to be influenced by the love of publicity or the desire for reputation.

Much that the church - even the evangelical church - is doing today, it is doing because it is afraid not to do it. Ministerial associations take up projects for no higher reasons than that they are scared into it. Whatever their ear-to-the-ground, fear-inspired reconnoitering leads them to believe - or fear - the world expects them to do, they will be doing come next Monday morning with all kinds of trumped-up zeal and show of godliness. The pressure of public opinion calls these prophets, not the voice of Jehovah.

The true church has never sounded out public expectations before launching its crusades. Its leaders heard from God and went ahead wholly independent of popular support or the lack of it. They knew their Lord's will and did it, and their people followed them - sometimes to triumph, but more often to insults and public persecution - and their sufficient reward was the satisfaction of being right in a wrong world.

Burdened and Broken by Love
Another characteristic of the true prophet has been love. The free man who has learned to hear God's voice and dared to obey it has felt the moral burden that broke the hearts of the Old Testament prophets, crushed the soul of our Lord Jesus Christ, and wrung streams of tears from the eyes of the apostles. The free man has never been a religious tyrant, nor has he sought to lord it over God's heritage. It is fear and lack of self-assurance that has led men to try to bring others under their feet. They have had some interest to protect, some position to secure, so they have demanded subjection from their followers as a guarantee of their own safety.

He has nothing to protect, no ambition to pursue and no enemy to fear. For that reason he is completely careless of his standing among men. If they follow him - well and good. If not, he loses nothing that he holds dear. But whether he is accepted or rejected, he will go on loving his people with sincere devotion, and only death can silence his tender intercession for them.

His Work—His Way
Yes, if evangelical Christianity is to stay alive, it must have men again - the right kind of men. It must repudiate the weaklings who dare not speak out, and it must seek in prayer and much humility the coming again of men of the stuff of which prophets and martyrs are made. God will hear the cries of His people as He heard the cries of Israel in Egypt, and He will send deliverance by sending deliverers. It is His way.

And when the deliverers come - reformers, revivalists, and prophets - they will be men of God and men of courage. They will have God on their side because they are careful to stay on God's side. They will be co-workers with Christ and instruments in the hands of the Holy Spirit. Such men will be baptized with the Spirit indeed and through their labors He will baptize others and send the long-delayed revival.



(SOURCE: "This World: Playground or Battleground?", Chapter 7 – Subtitles, Steven Camp).

Monday, May 25, 2009

HAPPY MEMORIAL DAY
...remembering the courage and sacrifice of all who have died in military service

“If you will not fight for right when you can easily win without bloodshed; if you will not fight when your victory is sure and not too costly; you may come to the moment when you will have to fight with all the odds against you and only a precarious chance of survival. There may even be a worse case. You may have to fight when there is no hope of victory, because it is better to perish than to live as slaves.” -Winston Churchill

Freedom is a precious commodity. It is paid for with the blood of patriots and bathed in the tears of their families. On this day, may we take a moment to thank the Lord for the great freedoms He has bestowed upon us in our nation and for those who have given their lives so that we may have it. We honor those brave men and women today who gave their last full measure of devotion to our nation.

If you haven't read The Declaration of Independence or The U.S. Constitution in a while, may I encourage you to do so today. They are unprecedented, in all of human history, on the principled and circumspect foundations of a free democratic-republic. They continue as the political plumbline and rule of law for a free society for all Americans. Also, you may also want to visit This Day in History - a very informative site that has a fathomless well of interesting facts about events on a myriad of subjects in history. I am sure you will enjoy this greatly and it is great for the kids too.

As Christians, may we use that freedom for the glory of the Lord Jesus Christ; the furtherance of His gospel; and the joy of fellowship there is in His church with others who have tasted the kindness of the Lord.

Happy Memorial Day from all of us at COT and A1M

Tuesday, April 21, 2009

MISS USA CONTESTANT CARRIE PREJEAN
...the courage to not be politically correct

Carrie Prejean, the current reigning Miss California and first runner up in the 2009 Miss USA pageant this past Sunday evening, did the unthinkable when answering her final question of the evenings competition: she told the truth and wasn't politically correct.

Perez Hilton asked her the explosive of the night about gay marriage - does she think it should be legalized in all 50 states or not... Carrie was kind, composed, and truthful - she doesn't flinch. Her response was not politically correct and in the end, most think cost her the Miss USA title. Perez grossly exaggerated after the TV show that most people booed her response and then insults her by calling her "a dumb b*%&$." Watch the video below; I'm not certain what Perez was hearing, but the crowd overwhelming supported her comment.

BTW, Carrie is a Christian and according to her bio, her life's verse is Phil. 4:13. I for one am grateful to the Lord for her unashamed conviction on this issue - especially in that arena. Pray for her beloved, for many opportunities will be coming her way to speak on this issue and share her faith in Christ as a result of her gracious boldness this past Sunday evening.


Here is the official statement from the California Miss USA director concerning Carrie's response:
"I am proud of Carrie Prejean’s beauty and placement at the 2009 MISS USA pageant. I support Carrie’s right to express her personal beliefs even if they do not coincide with my own. I believe the subject of gay marriage deserves a great deal more conversation in order to heal the divide it has created."

Keith Lewis
Co-Executive Director
K2 Productions
MISS CALIFORNIA USA and MISS CALIFORNIA TEEN USA

Friday, March 20, 2009

TWO VIEWS OF REGENERATION
...we love Him because He first loved us

Why the gospel matters:




declaring the good news of the gospel of graceA Helpful Follow Up on Regeneration
When people ask me what is the heart of the doctrines of grace, I usually respond by saying one central essential thing: "salvation is of the Lord" (cp, Psalm 37:39; Jonah 2:9). That is the glory of our new life in Christ... it is all of Him; He saved us and not we ourselves. (Titus 3:5). It is all of grace (Eph. 2:8-9) for apart from we can't do anything (John 15:5); and before we are saved by His grace through faith in Christ alone, we were dead in trespasses and sin, by nature children of wrath, sons of disobedience, slaves to our own lusts, passions and desires (Eph. 2:1-3; Titus 3:3, Rom. 3:10-18).

John Hendryx has done an amazing, concise work on the two views of regeneration. I hope this will encourage you in the greatness of our Lord's saving work for His elect and that it would cause you to glory afresh in the finished work of the Lord Jesus Christ alone.

Defining the Terms
Monergism: The doctrine that the Holy Spirit is the only efficient agent in regeneration - that the human will possesses no inclination to holiness until regenerated, and therefore cannot cooperate in regeneration. Monergism is when God conveys that power into the fallen soul whereby the person who is to be saved is enabled to receive the offer of redemption. It refers to the first step (regeneration) which has causal priority over, and gives rise to, the spiritual ability to comply with all the other aspects of the process of being united to Christ, (i.e., the ability to apprehend the Redeemer by a living faith, to repent of sin and to love God and the Mediator supremely) It does not refer to the whole process that it gives rise to (justification, sanctification), but only the granting of the spiritual capacity to comply with the terms of the covenant of grace.

Synergism: "...the doctrine that there are two efficient agents in regeneration, namely the human will and the divine Spirit, which, in the strict sense of the term, cooperate. This theory accordingly holds that the soul has not lost in the fall all inclination toward holiness, nor all power to seek for it under the influence of ordinary motives." This unscriptural view is the greatest threat to a true understanding of salvation in the Church today.

The following comparison highlights some of the major points of difference in these systems:

Two Views of the Cause of Regeneration
Synergism
Faith is the cause that triggers regeneration

Faith and affections for God are produced by the old nature.

God and Man work together to produce the new birth. God's grace takes us part of the way to salvation, man's unregenerate will must determine the final outcome.

God is eagerly awaiting the sinner's will.

The persons of the Trinity have conflicting goals in accomplishing and applying salvation: The Father elects a particular people; The Son dies for a general people and the Holy Spirit applies the atonement conditionally on those who exercise their autonomous free will.

Restoration of spiritual faculties comes after the sinner exercises faith with his natural (innate) capacities. Has the ability to see spiritual truth even before healed. (see 1 Cor 2:14). Has spiritual capacity to receive the truth, prior God's granting any spiritual ability.

Monergism
Regeneration is the cause of faith. (has causal priority)

Faith is not produced by our unregenerated human nature. It is the immediate and inevitable product of the new nature.

God, the Holy Spirit, alone produces regeneration with no contribution from the sinner. (A work of God)

God effectually enables the sinner's will.

The persons of the Trinity work in harmony - The Father elects a particular people, Christ dies for those the Father has given Him and the Holy Spirit likewise applies the benefits of the atonement to the same.

"Light" itself is not enough for a blind man to see, his vision must first be restored. (John 3:3,6). Needs spiritual ability to receive truth prior to receiving it.

Two Views of Humanity
Synergism
The fallen sinner has the ability and potential inclination to believe even prior to the new birth

The Gospel is an invitation

Christ died for all our sins except unbelief

There is enough good left in fallen man to turn his affections toward Christ.

Sinner needs help, is spiritually handicapped.

Natural man is sick and disabled like a drowning man so God would be unfeeling if He didn't help by casting a rope.

Needs salvation from the consequences of sin - unhappiness, hell, psychological pain

The natural man is sovereign over his choice to accept or reject Christ - God conditionally responds to our decision.

Some fallen men either created a right thought, generated a right affection, or originated a right volition that led to their salvation while some other fallen men did not have the natural wherewithal to come up with the faith that God required of them to obtain salvation. Therefore salvation is dependent on some virtue or capacity God sees in certain men.

Man's nature & affections do not determine or give rise to his choices. He can still make a saving decision prior to the new birth while still in his unregenerate state. In this scheme God gives enough grace to place man in a neutral position which can swing either for or against Jesus. (An act of chance?)

Monergism
The fallen sinner has no ability or inclination to believe prior to the new birth.

The Gospel is not merely an invitation but a command (1 John 3:23)

Christ died for all our sins including unbelief

Fallen Man has a mind at enmity with God; loves darkness, hates the light and does not have the Holy Spirit. "There is no one who seeks God" (Rom 3:11); Sinner would never turn to God without divine enablement and new affections.

Spiritually dead sinner needs new nature (mind, heart, will), regeneration.

Natural man is spiritually impotent and morally culpable for both original sin and actual sins committed. Our inability is not like a physical handicap or a drowning man for which we would not be culpable but, rather, it is like a man who cannot repay a squandered financial debt. Inability to repay, therefore, does not relieve us of the moral responsibility to do so.

Needs salvation to remove the offense we've made against a holy God and from the power and bondage of sin.

The natural man can contribute nothing towards his salvation. Faith is a response rendered certain following the efficacious work of the Holy Spirit.

We respond to God's unconditional decision. (Acts 13:48)

No Fallen man will create a right thought, generate a right affection, or originate a right volition that will lead to his salvation. We would never believe unless the Holy Spirit came in and disarmed our hostility to God. Therefore salvation is dependent on God's good pleasure alone (Eph 1:4, 5, 11), not something He sees in us.

Man's nature determines his desires/affections and give rise to the choices he makes. "No good tree bears bad fruit, nor does a bad tree bear good fruit." Luke 6:43 Only Christ can "make a tree good and its fruit will be good."
(Also see John 8:34, 42-44; 2 Pet. 2:19).

Two Views of the Gospel
Synergism
Sinners have the key in their hands. Man's will determines whether or not Christ's death is efficacious.

It would be unjust of God to not give everyone an equal chance.

After God makes one's heart of stone into a heart of flesh the Holy Spirit's call to salvation can still be resisted.

Salvation is given to fallen sinners (unregenerate) who choose and desire Christ of their free will.

The grace of God is conferred as a result of human prayer

God has mercy upon us when we believe, will, desire, strive, labor, pray, watch, study, seek, ask, or knock, apart from his regenerative grace.

Commands to repent and believe the gospel imply the ability of the sinner to do so.

God helps those who help themselves.

Unregenerate man contributes his little bit.

Repentance is considered a work of man.

One of the greatest gifts God gives humans is to never interfere with their free will.

With Man's will salvation is possible.

Monergism
God has the key in his hand. God's eternal counsel determines to whom the benefits of the atonement apply.

If God exercised His justice then none of us would stand since each of us has rebelled against an infinitely holy God. He owes us nothing and is under no obligation to save any person. Regeneration is, therefore, an act of pure, undeserved mercy because the justice we deserved, He poured out on His Son (thereby turning His wrath away from us).

After God makes one's heart of stone into a heart of flesh, no person wants to resist. By definition our desires, inclinations and affections have changed so we willingly and joyfully turn in faith toward Christ.

Apart from grace, there is no fallen sinner (unregenerate) who fits that description. A desire for God is not part of the old nature.

It is grace itself which makes us pray to God (Rom 10:20; Isa. 65:1)

To desire and seek God prior to the new birth is an impossible supposition. (Rom. 3:11; 1 Cor 2:14) It is the infusion and quickening of the Holy Spirit within us that we even have the faith or the strength to will, desire, strive, labor, pray, watch, study, seek, ask, or knock and believe in the finished work of Christ.

The Command toward sinners to repent and believe does not imply ability. Divine intent is to reveal our moral impotence apart from grace (Rom 3:20, 5:20, Gal 3:19,24). The Law was not designed to confer any power but to strip us of our own.

God only helps those who cannot help themselves. (John 9:41)

Nothing in my hands I bring, simply to Thy Cross I cling.

Repentance is a gift of God. (2 Tim 2:25)

The greatest judgment which God can inflict upon a man is to leave him in the hands of his own free-will. If salvation were left in the hands of the unregenerate sinners, we would indeed despair of all hope that anyone would be saved. It is an act of mercy, therefore, that God awakens the dead in sin to life since those without the Spirit cannot understand the things of God at all. (1 Cor 2:14)

With man's will salvation is impossible but with God all things are possible. (Matt 19:26; Rom 9:16; John 6:64,65) "Flesh gives birth to flesh, but the Spirit gives birth to spirit." (John 3:6)

Note: God acts unilaterally, taking the sole initiative in a free act of sovereign grace toward the sinner—grace that is altogether prior to, and effectually produces, justifying faith. The response of faith from the sinner is penultimate as it stands next to the ultimate sovereign grace of God in Monergism. As the first act of a newborn baby is to breathe, so the act of faith is the first act of the regenerated sinner, in his/her new birth in Christ.

Friday, December 26, 2008

PROCLAIMING THE WHOLE COUNSEL OF GOD
...Him we proclaim... teaching everyone with all wisdom, that we may present everyone mature in Christ


"If I profess with the loudest voice and clearest exposition every portion of the truth of God except precisely that little point which the world and the devil are at that moment attacking, I am not confessing Christ, however boldly I may be professing Christ. Where the battle rages, there the loyalty of the soldier is proved, and to be steady on all the battlefields besides, is mere fight and disgrace if he flinches at that point." -Martin Luther

HT: Ken at AM

Tuesday, November 11, 2008

HAPPY VETERANS DAY!
...where courage, honor, dignity, and patriotism still have meaning, value, and worth

This YouTube tribute uses the last two verses of “America the Beautiful” as a soundtrack for images from every major war in the last 100 years in which Americans have fought:



All of us at COT and AudienceONE Ministries want to pause and give thanks today for the many women and men serving in the armed forces defending freedom and this nation. We owe you all a great debt for the selfless ways in which you serve your country.

Thank you for the great sacrifice you have made and continue to make each day. As a Christian in ministry, I don't take for granted the freedoms we have in America to proclaim the gospel and worship our Lord Jesus Christ. 


Our thoughts and prayers go out to each of you and your families today.

Run to the Battle,
Steve
1 Tim. 2:1-4

Monday, September 08, 2008

THE CHRISTIAN IN COMPLETE ARMOR
...quotes by William Gurnall

There is a profound reality to spiritual warfare. Most contemporary books and teachings about "standing against the wiles of the devil" are more based on superstition than the truth of God's Word (binding and loosing Satan; shouting to the devil in prayer; casting Lucifer out of buildings and sanctuaries before a time of ministry, etc.). Those kinds of antics do not represent biblical Christianity or spiritual courage. It's really doubt looking for proof and they call it faith. It's just comic-book Christianity (like watching some Carman videos). In the end it has no effect in real spiritual warfare.

William Gurnall has written the quintessential book about our daily battle with the enemy of our soul. His book, thoroughly enriched from the truth of Scripture, will bring give you strength, hope, and encouragement in what it means to "put on the whole armor of God" (Eph. 6:10-18). If you don't have this excellent tome I would highly recommend it to you as being a staple volume in your "Berean" library.

Here are some powerful quotes taken from Gurnall's classic, "The Christian in Complete Armour." All of us are indebted to Mark Reynold's for assembling these excellent highlights. May they be nourishment for your heart and soul.


"Submit yourselves therefore to God; 
resist the devil and he will flee from you" (James 4:7). 
In spiritual warfare, our primary duty is not to fight demons... 
but to live for Christ!

"Paul was Nero's prisoner, but Nero was much more God's. (I:9)

No, the Christian must stand fixed to his principles, and not change his habit; but freely show what countryman he is by his holy constancy in the truth. (I:14)

Take heart therefore, O ye saints, and be strong; your cause is good, God himself espouseth your quarrel, who hath appointed you his own Son, General of the field, called 'the Captain of our salvation,' Heb 2:10. (I:16)

Blind zeal is soon put to a shameful retreat, while holy resolution, built on fast principles, lifts up its head like a rock in the midst of the waves. (I:17)

O take heed of this squint eye to our profit, pleasure, honour, or anything beneath Christ and heaven; for they will take away your heart ... that is, our love, and if our love be taken away, there will be little courage left for Christ. (I:18)

We must not confide in the armour of God, but in the God of this armour, because all our weapons are only 'mighty through God,' 2 Cor 10:4 (I:53)

Thus you see it is not armour as armour, but as armour of God, that makes the soul impregnable. (I:54)

I do not bid thee try the truth of thy grace by such a power as is peculiar to stronger grace, but by that power which will distinguish it from false [grace]. (I:57)

Whihle the Christian commits a sin he hates it; whereas the [hypocrite] loves it while he forbears it. (I:57)

If thou beest never so exact in thy morals, and not a worshipper of God, then thou art an atheist. (I:60)

In heaven we shall appear, not in armour, but in robes of glory. But here these are to be worn night and day; we must walk, work, and sleep in them, or else we are not true soldiers of Christ. (I:64)

The longer a soul hath neglected duty, the more ado there is to get it taken up.... (I:65)

Grace is of a stirring nature, and not such a dead thing, like an image, which you may lock up in a chest, and none shall know what God you worship. No, grace will show itself; it will walk with you into all places and companies; it will buy with you, and sell for you; it will have a hand in all your enterprises .... (I:69)

And doth not God deserve the best service thou canst do him in thy generation? (I:70)

Therefore it should be our care, if we would not yield to the sin, not towalk by, or sit at, the door of the occasion. (I:74)

Truth with self-denial [is] a better pennyworth, than error with all its flesh-pleasing. (I:82)

As you love your peace, Christian, be plain-hearted with God and man, and keep the king's highway. (I:83)

The proper seat of sin is the will, of comfort the conscience. (I:85)

It is true, Christian, the debt thou owest to God must be paid in good and lawful money, but, for thy comfort, here Christ is thy paymaster. (I:89)

Love refuseth nothing that love sends. (I:89)

A rent garment is catched by every nail, and the rent made wider. Renew therefore thy repentance speedily, whereby this breach may be made up, and worse prevented... (I:95)

Again, [Satan] will ask the Christian what was the time of his conversion. Art thou a Christian, will he say, and dost thou not know when thou commencedst? Now ... content thyself with this, that thou seest the streams of grace, ....; you may know the sun is up, though you did not observe when it rose. (I:96)

Behold therefore thy God at work, and promise thyself that what he is about, will be an excellent piece. (I:110)

Love cannot think any evil of God, nor endure to hear any speak evil of him, but it must take God's part.... (I:118)

Mercy should make us ashamed, wrath afraid to sin. (I:118)

Few are made better by prosperity, whom afflictions make worse. (I:118)

It is no policy to let thy lusts have arms, which are sure to rise and declare against thee when thine enemy comes. (I:124)

Take heed thou makest not the least child thine enemy by offering wrong to him; God will right the wicked even upon the saint. (I:126)

Thou hast no life to lose, because thou hast given it already to Christ, nor can man take away that without God's leave. (I:127)

Sin disabled man to keep God's law, but it doth not enfranchise or disoblige him that he need not keep it. (I:132)

His subject thou art whom thou crownest in thy heart, and not whom thou flatterest with thy lips. (I:134)

Christ will bear no equal, and Satan no superior; and therefore, hold in with both thou canst not. (I:134)

No, it is some noble enterprise I would have thee think upon, how thou mayst advance the name of Christ higher in thy heart, and [in the] world too, as much as in thee lies. (I:138)

Therefore tremble, O man, at any power thou hast, except thou usest it for God. Art [thou] strong in body; who hath thy strength? God, or thy lusts? (I:144)

When Satan finds the good man asleep, then he finds our good God awake; therefore thou art not consumed, because he changeth not. (I:146)

Bid faith look through the key-hole of the promise, and tell thee what it sees there laid up for him that overcomes; bid it listen and tell thee whether it cannot hear the shout of those crowned saints, as of those that are dividing the spoil, and receiving the reward of all their services and sufferings here on earth. (I:150)

Christ counts it his honour, that he is a king of a willing people, and not of slaves. (I:155)

All his commands are acts of grace, it is a favour to be employed about them. (I:155)

How can God stoop lower than to come and dwell with a poor humble soul? which is more than if he had said, such a one should dwell with him; for a beggar to live at court is not so much as the king to dwell with him in his cottage. (I:161)

O if once our hearts were but filled with zeal for God, and compassion to our people's souls, we would up and be doing, though we could but lay a brick a day, and God would be with us. (I:167)

And when God comes to reckon with his workmen, the ploughman and the sower shall have his penny, as well as the harvest-man and the reaper. (I:167)"

Wednesday, August 27, 2008

NOW THIS IS A PASTORAL PRAYER BEFORE POLITICIANS THAT PLEASED GOD AND FEARED NO MAN

This event actually happened in the Kansas House (not Senate) in Topeka on January 23, 1996. Joe Wright is the pastor of Central Christian Church in Wichita and was guest chaplain that day. He prayed a prayer of repentance that was written by Bob Russell, pastor of Southeast Christian Church in Louisville, Kentucky. According to an article in the Kansas City Star from January 24, 1996, his prayer did stir controversy and one member of the legislative body walked out. Others criticized the prayer. The controversy didn't end there. Later that year in the Colorado House, Republican representative Mark Paschall angered lawmakers by using Joe Wright's prayer as the invocation. Some members there also walked out in protest.

Paul Harvey did air the story and the prayer. He got such a large response that a phone number was set up to handle the calls. He's aired it a couple more times since.

A real example of the story as it has been circulated:

Thought you might enjoy this interesting prayer given in Kansas at the opening session of their Senate. It seems prayer still upsets some people. When Minister Joe Wright was asked to open the new session of the Kansas Senate, everyone was expecting the usual generalities, but this is what they heard:

Heavenly Father,

We come before You today to ask Your Forgiveness and seek Your direction and guidance. We know Your Word says, ''Woe to those who call evil good,'' but that's what we've done. 
We've lost our Spiritual equilibrium. We've inverted our values. 
We have ridiculed the absolute truth of Your Word in the name of moral pluralism. We have worshipped other gods and called it multiculturalism. 
We have endorsed perversion and called it an alternative lifestyle. 
We have exploited the poor and called it a lottery. We have neglected the needy and called it self preservation. We have rewarded laziness and called it welfare. In the name of choice, we have killed our unborn. In the name of right to life, we have killed abortionists. 
We have neglected to discipline our children and called it building self-esteem. We have abused power and called it political savvy. We have coveted our neighbor's possessions and called it taxes. We have polluted the air with profanity and pornography and called it freedom of expression. We have ridiculed the time-honored values of our forefathers and called it enlightenment. 
Search us, O God, and know our hearts today. Try us. Show us any wickedness within us. Cleanse us from every sin and set us free. Guide and bless these men and women who have been sent here by the people of the State of Kansas, and that they have been ordained by You to govern this great state. 
Grant them your wisdom to rule. May their decisions direct us to the center of Your Will. And as we continue our prayer and as we come in out of the fog, give us clear minds to accomplish our goals as we begin this Legislature. For we pray in Jesus' name. Amen.
The response was immediate. 

A number of legislators walked out during the prayer in protest. In 6 short weeks, Central Christian Church, where Rev. Wright is pastor, logged more than 5,000 phone calls with only 47 of those calls responding negatively. The church is now receiving international requests for copies of this prayer from India, Africa, and Korea.

Commentator Paul Harvey aired this prayer on "The Rest of the Story" on the radio and received a larger response to this program than any other he has ever aired.

Friday, August 08, 2008

POLYCARP
...God's Braveheart

In an age where people applaud Justice Sunday political rallies and champion moral values above biblical Christianity, a man of Polycarp's courage, convictions and dedication to the gospel is refreshing and vitally necessary for us to ponder. He life is tempered with the steel of righteousness; his life is marked by faithfulness to Christ and His gospel; and his life was unwavering in a time where he could have capitulated to Caesar and live, but chose to be identified with Christ and die for His Lord. We need some new Polycarps today... Could you imagine what he would say to today's biblically weak, politically charged evangelical leaders? May his testimony inspire us to carry on with unwavering faithfulness to the Lord Jesus Christ in the sphere of influence God has sovereignly placed you in to be a witness for His glory!

When the persecution reached Smyrna, in the reign of Marcus Aurelius, a number of Christians suffered with great constancy, and the heathen multitude, being provoked at their refusal to give up their faith, cried out for the death of Polycarp. The aged bishop, although he was ready to die for his Saviour, remembered that it was not right to throw himself in the way of danger; so he left the city, and went first to one village in the neighborhood and then to another. But he was discovered in his hiding-place, and when he saw the soldiers who were come to seize him, he calmly said, "God's will be done!" He desired that some food should be given to them, and while they were eating, he spent the time in prayer.

He was then set on an ass, and led towards Smyrna; and, when he was near the town, one of the heathen magistrates came by in his chariot, and took him up into it. The magistrate tried to persuade Polycarp to sacrifice to the gods; but finding that he could make nothing of him, he pushed him out of the chariot so roughly that the old man fell and broke his leg. But Polycarp bore the pain without showing how much he was hurt, and the soldiers led him into the amphitheatre, where great numbers of people were gathered together. When all these saw him, they set up loud cries of rage and savage delight; but Polycarp thought, as he entered the place, that he heard a voice saying to him, "Be strong and play the man!" and he did not heed all the shouting of the crowd. The governor desired him to deny Christ, and said that, if he would, his life should be spared. But the faithful bishop answered "Fourscore and six years have I served Christ, and He hath never done me wrong; how then can I now blaspheme my King and Saviour?"

The governor again and again urged him, as if in a friendly way, to sacrifice; but Polycarp stedfastly refused. He next threatened to let wild beasts loose on him, and as Polyearp still showed no fear, he said that he would burn him alive. "You threaten me," said the bishop, "with a fire which lasts but a short time; but you know not of that eternal fire which is prepared for the wicked."

A stake was then set up, and a pile of wood was collected around it. Polycarp walked to the place with a calm and cheerful look, and, as the executioners were going to fasten him to the stake with iron cramps, he begged them to spare themselves the trouble. "He who gives me the strength to bear the flames," he said "will enable me to remain steady." He was therefore only tied to the stake with cords, and as he stood thus bound, he uttered a thanksgiving for being allowed to suffer after the pattern of his Lord and Saviour. When his prayer was ended, the wood was set on fire, but we are told that the flames swept round him, looking like the sail of a ship swollen by the wind, while he remained unhurt in the midst of then. One of the executioners, seeing this, plunged a sword into the martyr's breast, and the blood rushed forth in such a stream that it put out the fire.

But the persecutors, who were resolved that the Christians should not have their bishop's body, lighted the wood again, and burnt the corpse, so that only a few of the bones remained; and these the Christians gathered out, and gave them an honourable burial. It was on Easter eve that St. Polycarp suffered, in the year of our Lord 166.

Wednesday, July 16, 2008

THE RESPONSIBILITY OF LEADERSHIP
...by A.W. Tozer

In light of some of our recent “blogversations” and those I have been privileged to read or participate in at other at sites, these words by Tozer are a needed encouragement and exhortation to what godly, biblical leadership really entails.

His words are strong and unadulterated. Tozer preceded the postmodern sea change in our culture by a few decades; so don’t expect him to be politically correct or accommodating to present leadership pragmatics.

He is refreshingly direct; he speaks the truth in love, and is unapologetic in his views. He speaks not as a religious promoter, but as a prophet. I so miss today men of his candor, biblical conviction, tenacity of spirit, and lucid speech. Tozer was not for sale by the religious handlers and profiteers of his day. He was not consumed with his own ministerial standing or station in life. He could not be manipulated nor seduced by the promise of greater fame. He was not preoccupied with maintaining his place within evangelicalism through religious bartering or careful cultivated protected alliances. Today, Tozer has no contemporary rivals... In many respects, the pedestals are empty in evangelicalism and biblical leadership within the church is steadily becoming a mirage.

May it be, beloved, our daily prayer that the Lord would raise up Christian servant-leaders who would be delivered from religious posturing for selfish gain or personal advancement; but with humility of mind and contrition of heart, be able to say with fear and trembling,
"follow me, as I follow Christ."

By His grace and for His glory,

2 Timothy 2



By Tozer
The history of Israel and Judah points up a truth taught clearly enough by all history, viz., that the masses are or soon will be what their leaders are. The kings set the moral pace for the people. The public is never capable of acting en masse. Without a leader it is headless and a headless body is powerless. Always someone must lead. Even the mob engaged in pillage and murder is not the disorganized thing it appears to be. Somewhere behind the violence is a leader whose ideas it is simply putting into effect.

Israel sometimes rebelled against her leaders, it is true, but the rebellions were not spontaneous. The people merely switched to a new leader and followed him. The point is, they always had to have a leader. Whatever sort of man the king turned out to be, the people were soon following his leadership. They followed David in the worship of Jehovah, Solomon in the building of the Temple, Jeroboam in the making of a calf and Hezekiah in the restoration of the temple worship.

It is not complimentary to the masses that they are so easily led, but we are not interested in praising or blaming; we are concerned for truth, and the truth is that for better or for worse religious people follow leaders. A good man may change the moral complexion of a whole nation; or a corrupt and worldly clergy may lead a nation into bondage. The transposed proverb, "Like priest, like people," sums up in four words a truth taught plainly in the Scriptures and demonstrated again and again in religious history.

Today, Christianity in the Western world is what its leaders were in the recent past and is becoming what its present leaders are. The local church soon becomes like its pastor, and this is true even of those groups who do not believe in pastors. The true pastor of such a group is not hard to identify; he is usually the one who can present the strongest argument against any church having a pastor. The strong-minded leader of the local group who succeeds in influencing the flock through Bible teaching or frequent impromptu talks in the public gatherings is the pastor, no matter how earnestly he may deny it.

The poor condition of the churches today may be traced straight to their leaders. When, as sometimes happens, the members of a local church rise up and turn their pastor out for preaching the truth, they are still following a leader. Behind their act is sure to be found a carnal (and often well-to-do) deacon or elder who usurps the right to determine who the pastor shall be and what he shall say twice each Sunday. In such cases the pastor is unable to lead the flock. He merely works for the leader; a pitiful situation indeed.



A number of factors that contribute 
to bad spiritual leadership. Here are a few:

1. Fear.
The wish to be liked and admired is strong even among the clergy, so rather than risk public disapproval the pastor is tempted simply to sit on his hands and smile ingratiatingly at the people. "Fear of man will prove to be a snare" (Proverbs 29:25), says the Holy Spirit, and nowhere more than in the ministry.

2. The economic squeeze.
The Protestant ministry is notoriously underpaid and the pastor's family is often large. Put these two facts together and you have a situation ready-made to bring trouble and temptation to the man of God. The ability of the congregation to turn off the flow of money to the church when the man in the pulpit gets on their toes is well known. The average Pastor lives from year to year barely making ends meet. To give vigorous moral leadership to the church is often to invite economic strangulation, so such leadership is withheld. But the evil thing is that leadership withheld is in fact a kind of inverted leadership. The man who will not lead his flock up the mountainside leads it down without knowing it.

3. Ambition.
When Christ is not all in all to the minister he is tempted to seek place for himself, and pleasing the crowds is a time-proved way to get on in church circles. Instead of leading his people where they ought to go, he skillfully leads them where he knows they want to go. In this way he gives the appearance of being a bold leader of men, but avoids offending anyone, and thus assures ecclesiastical preferment when the big church or the high office is open.

4. Intellectual pride.
Unfortunately there is in religious circles a cult of the intelligentsia, which, in my opinion, is merely beatnikism, turned wrong side out. As the beatnik, in spite of his loud protestations of individualism, is in reality one of the most slavish of conformists, so the young intellectual in the pulpit shakes in his carefully polished Oxfords lest he be guilty of saying something trite or common. The people look to him to lead them into green pastures but instead he leads them in circles over a sandy desert.

5. Absence of true spiritual experience.
No one can lead another farther than he himself has gone. For many ministers this explains their failure to lead. They simply do not know where to go.

6. Inadequate preparation.
The churches are cluttered with religious amateurs culturally unfit to minister at the altar, and the people suffer as a consequence. They are led astray and are not aware of it.

The rewards of godly leadership are so great and the responsibilities of the leader so heavy that no one can afford to take the matter lightly.


-this has been an encore presentation-

Monday, May 26, 2008

REMEMBERING THOSE WHO HAVE SACRIFICED ALL FOR OUR FREEDOM

Here are some great links to a few articles that will inspire, humble and encourage you in giving thanks to the One Triune God for the brave men and women who have fought fearlessly and selflessly in defending our nation and freedoms that we enjoy each day.

Celebrate their courage and loyalty today.

Al Mohler

Rush Limbaugh

Jackie Gingrich Cushman

One Nation Under God,
Steve
Romans 13

Monday, May 05, 2008

ADMIRE THE BEAR
...a time for truth, courage, humility and contrition

by C.H. Spurgeon

Before I could quit my faith in the substitutionary work of the Lord Jesus Christ and my confidence in the Everlasting Covenant ordered in all things and sure, I should have to be ground to powder and every separate atom transformed. What would they give us in exchange for the faith? That is a question, which it is easy to ask but impossible to answer. Suppose the Doctrines of Grace could be obliterated and our hope could be taken away—what would they give us in the place of them— either for this life or the next? I have never seen anything proposed in the place of the Gospel that was worth considering for a second. Have you? Uncertainty, doubt, glitter, mockery, darkness—all these have been offered—but who wants them? They offer us either bubbles or filth according to the different shade of the speculator’s character. But we are not enamored of either. We prefer gold to dross.

We must defend the faith.
For what would have become of us if our fathers had not maintained it? If confessors, Reformers, martyrs and Covenanters had been indifferent to the name and faith of Jesus, where would have been the Churches of today? Must we not play the man as they did? If we do not, are we not censuring our fathers? It is very pretty, is it not, to read of Luther and his brave deeds? Of course, everybody admires Luther! Yes, yes. But you do not want anyone else to do the same today. When you go to the Zoological Gardens you all admire the bear. But how would you like a bear at home, or a bear wandering loose about the street?

You tell me that it would be unbearable and no doubt you are right. So, we admire a man who was firm in the faith, say four hundred years ago. The past ages are a sort of bear-pit or iron cage for him. But such a man today is a nuisance and must be put down. Call him a narrow-minded bigot, or give him a worse name if you can think of one. Yet imagine that in those ages past, Luther, Zwingli, Calvin and their compeers had said, “The world is out of order. But if we try to set it right we shall only make a great row and get ourselves into disgrace. Let us go to our chambers, put on our night-caps and sleep over the bad times and perhaps when we wake up things will have grown better.”

Such conduct on their part would have entailed upon us a heritage of error. Age after age would have gone down into the infernal deeps and the infectious bogs of error would have swallowed all. These men loved the faith and the name of Jesus too well to see them trampled on. Note what we owe them and let us pay to our sons the debt we owe our fathers. It is today as it was in the Reformers’ days. Decision is needed. Here is the day for the man—where is the man for the day? We who have had the Gospel passed to us by martyr’s hands dare not trifle with it—nor sit by and hear it denied by traitors who pretend to love it but inwardly abhor every line of it.

The faith I hold bears upon it marks of the blood of my ancestors.
Shall I deny their faith, for which they left their native land to sojourn here? Shall we cast away the treasure which was handed to us through the bars of prisons, or came to us charred with the flames of Smithfield? Personally, when my bones have been tortured with rheumatism, I have remembered Job Spurgeon, doubtless of my own stock, who in Chelmsford Jail was allowed a chair because he could not lie down by reason of rheumatic pain. That Quaker’s broad-brim overshadows my brow. Perhaps I inherited his rheumatism. But that I do not regret if I have his stubborn faith which will not let me yield a syllable of the Truth of God.

When I think of how others have suffered for the faith, a little scorn or unkindness seems a mere trifle, not worthy of mention. An ancestry of lovers of the faith ought to be a great plea with us to abide by the Lord God of our fathers and the faith in which they lived. As for me, I must hold the old Gospel—I can do no other. God helping me, I will endure the consequences of what men think my obstinacy.

Look you, Sirs, there are ages yet to come. If the Lord does not speedily appear, there will come another generation and another and all these generations will be tainted and injured if we are not faithful to God and to His Truth today. We have come to a turning point in the road. If we turn to the right, maybe our children and our children’s children will go that way. But if we turn to the left, generations yet unborn will curse our names for having been unfaithful to God and to His Word. I charge you, not only by your ancestry but by your posterity, that you seek to win the commendation of your Master—that though you dwell where Satan’s seat is—you hold fast His name and do not deny His faith.

God grant us faithfulness for the sake of the souls around us!
How is the world to be saved if the Church is false to her Lord? How are we to lift the masses if our fulcrum is removed? If our Gospel is uncertain, what remains but increasing misery and despair? Stand fast, my Beloved, in the name of God! I, your Brother in Christ, entreat you to abide in the Truth of God. Conduct yourselves like men, be strong. The Lord sustain you for Jesus’ sake. Amen.

The quote is from the sermon, "Holding Fast The Faith"
[The Metropolitan Tabernacle Pulpit, vol 34, preached on Feb 5, 1888--at the nadir of the "down-grade"].

Wednesday, January 16, 2008

The Velvet Covered Sword
...where are the Christian men more concerned about the truth than niceness?


"Be watchful, stand firm in the faith, act like men, be strong. 
Let all that you do be done in love." 
-1 Corinthians 16:13-14


There is a feminization going on in evangelicalism today that has recently spilled over to the blogosphere.  It has manifested itself by saying things like,
"All you truth-detectors and discernment watch-dogs are just so nasty all the time... Can't we all just get along? Just be nice; make nice; play nice; and OOZE nice? I don't think it is loving to criticize others. You're all just a bunch of big 'ol meanies.  You think you know it all.  If you say anything negative, I'm just going to ignore you. Tissue please... it's just too much to bear..."
These toy-soldiers carry what I call "a velvet covered sword."  It's lightweight, easy to wield, isn't designed for battle, takes little strength to lift it, looks inviting, and won't cut too deep for fear of offending too greatly.  It's like reading the ESV or NASB; and then one day you pickup up a copy of The Message thinking that it too is a Bible; when all that it is, is just a velvet covered sword. 

Speak the Truth in Love
To "speak the truth in love" beloved does not mean to be non-confrontational, passive, soft, or simply 'nice'.  No question, Christ-like love is the godly compassion behind speaking the truth in an uncompromised and unadulterated way.  

As Paul said in warning of false teachers to Timothy and the church at Ephesus,
"the aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith."  -1 Timothy 1:5

"Therefore I testify to you this day that I am innocent of the blood of all of you, for I did not shrink from declaring to you the whole counsel of God. Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood. I know that after my departure fierce wolves will come in among you, not sparing the flock; 30 and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. Therefore be alert, remembering that for three years I did not cease night or day to admonish everyone with tears. And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified." -Acts 20:26-32
It is out of this unmerited, undeserved, self-sacrificial, unfailing agape love that comes the courage and the boldness to contend for the faith, to instruct in sound doctrine and refute those who contradict, to preach the Word in season and out of season, to guard the trust, and to defend the Gospel of the Lord Jesus Christ.

It is precisely because of this love for the Lord and for the truth, men of God have and will unwaveringly say,
"I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God."  -Acts 20:24
Ephesians 4:15 in context is that standing for the truth of Scripture as central to ministry within the local church guards against people being tossed to and fro by every wind of doctrine, by human cunning and by craftiness in deceitful schemes; and against the savage wolves that propagate such error.  
The result:
"we are to grow up in every way into Him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love."
And that is a most loving thing to do.

It's always fascinating to me that those who fancy themselves the most kind, the most gracious, the most sensitive, and the most endearing are usually the same ones who are most critical against those who champion the faith, yet seldom champion it themselves. Once again, we do need to speak the truth in love beloved –  but speak the truth we must.  We need to always ask the Lord prayerfully, that He gives us the grace-filled balance of courage and compassion; the prophet’s piercing voice and the prophet’s burning tears; the boldness of a Lion and the benevolence of a Lamb.

But in our day, postmodern evangelicalism would have us place tone above truth, demeanor above doctrine, feelings before faith, and embrace the comfort of the retreat rather than the campaign of the battlefield.

Where Are All the Men of God Today?
  • Where are the men of God that are willing to contend for the once for all delivered to the saints faith? 
  • Where are the men of God who are willing to instruct in sound doctrine and refute those who contradict? 
  • Where are the men of God who won't tolerate a scatological mouth in the pulpit and will guard the integrity of the sacred desk?
  • Where are the men of God who will preach not themselves, but Jesus Christ as Lord?
  • Where are the men of God who are biblically discerning, armed with the sword of the Spirit, and in the power of the Spirit will abandon themselves to nothing save Christ and Him crucified? 
  • Where are the men of God who will say no to the world and yes to Christ - leaving behind career, fame, and the promise of fortune for the sake of the gospel? 
  • Where are the men of God today who consider it more a joy to bear the reproaches and insults of men for the glory of Christ, then seek after the praise of men for the glory of themselves? 
  • Where are the men of God who love God more than they fear man?
Where are these kind of men of God today?

Martin Luther said it best: 
"I would rather preach the truth with too great a severity, 
than to ever once act the hypocrite and conceal the truth!"

May the Lord give us men like that once again; men who will leave behind the velvet covered sword of today's evangelical, postmodern world and take up without shame, the sword of the Spirit wielding its truths with love, courage and biblical resolve.

"I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths. As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry." -2 Timothy 4:1-5