GLORY IN THE CROSS...where God saved His people from Himself

GLORY IN THE CROSS
by steve camp
written - 1/3/01

Glory in the cross, our faithful High Priest
Went beyond the veil as our Prince of Peace
Clothed with our sin, its guilt and shame
Our sinless Substitute, Jesus His name

Glory in the cross, the law now fulfilled
Righteousness displayed on Calvary’s Hill
He, Son of Man and God the Son
The Lord and the Lamb, our victory won

Glory in the cross, where grace doth abound
Where the Man of Sorrows wore transgressions crown
Wounded and chastened for our iniquities
Our faithful Redeemer, God the Father pleased

Glory in the cross, marked by sin’s crimson stain
Grace and forgiveness flows from His precious veins
Perfect redemption once for all sacrifice
Salvation made secure by the Lord Jesus Christ

Glory in the cross, Satan’s power of death destroyed
Rendered impotent by The Incarnate Word
He crushed the Serpents head upon Golgotha’s tree
Our great and dreadful Sovereign, Champion is He

Glory in the cross, the elect have been redeemed
O covenant of grace from eternity decreed
Worthy is the Lamb slain from all ages past
Sinners reconciled, true worshippers at last

Glory in the cross, “It is finished”, the Victor, cried
God propitiated, forever satisfied
Once enemies now brethren, estranged but brought near
His judgment assuaged no bondage nor fear

Glory in the cross, God forsaken of God
Smitten and afflicted, bruised with Heaven’s rod
Resurrected triumphant, our Lord, God and King
Grave where is thy vict’ry, O death where is thy sting?

and are justified by his grace as a gift, 

through the redemption that is in Christ Jesus,

whom God put forward as a propitiation by his blood, 

to be received by faith.

This was to show God's righteousness, 

because in his divine forbearance

he had passed over former sins. 

It was to show his righteousness at the present time,

so that he might be just and the 

justifier of the one who has faith in Jesus.

-Romans 3:24-26

In this is love, not that we have loved God but that he loved us

and sent his Son to be the propitiation for our sins.

-1 John 4:10

The real suffering that Christ endured was not at the hand of Pilate's cat-of-nine-tails with the scorpion hook he brutally inflicted upon our Lord's body. No. But the greatest affliction occurred when on the cross our Lord became our divine substitute for us (2 Cor. 5:21) and took our sin, the penalty and guilt of our sin, and all of the Father's wrath that burns against us and our sin that we deserved. He took it for us! As Isaiah 53 says, "It pleased God to crush Him for our iniquities."

O what majesty in the midst of such suffering; what glory in the midst of such agony; and what grace,love and mercy in the midst of such sinful man's rebellion. Hallelujah to the King of Righteousness this blessed day of our salvation.

And wherever you are today, remember this beloved: that at precisely 3:00pm our Lord cried out from Calvary's tree these eternal words: "IT IS FINISHED!" Never forgot what a wonderful, merciful Savior we have in the Lord Jesus Christ. And He is worthy of our reverence, respect, worship and adoration.

The Cross Displays the Satisfaction of God

-Solus Christus (Christ alone)

One of the key words the N.T. writers use to speak of vicarious penal substitutionary atonement is propitiation (Rom. 3:25; 1 John 2:2, 4:10, Heb. 2:17).

This word carries with it two ideas:

1. to satisfy;
2. to quench, to assuage.

Taken in context, Jesus Christ on the cross took not only the guilt and penalty of our sin, but the full wrath of God for His elect. That is what the Apostles Creed means when it says, "…He [Jesus] descended into hell." Jesus literally didn’t go to hell after He died (the false teachings of the Word/Faith movement), but He endured the full weight of God’s eternal wrath for us as our Federal Head on the cross. And in that manner He “descended into hell…” for all those He came to save.

As a brief side note: the cross was not the triumph of darkness over light; Satan over Jesus - thinking that they had victory over the Son of Man in incarnation by His dying on the cross. As one theologian wrongly asserts:

"On Golgotha the day gave way to night as Christ sank deeper and deeper into the abyss of damnation. At Bethlehem there were countless angels praising God; on Golgotha legions of darkness filled the impenetrable gloom, hoping that darkness would finally triumph over light."

While I appreciate his passion and his ability at story-telling, that is just not true beloved. Jesus laid down His life for His sheep on the cross and no man (nor Satan himself) took it from Him - not even the legions of darkness. The cross was the death blow to Satan and his minions (Heb. 2:14-15). Jesus crushed the head of that wicked serpent on Calvary and destroyed his works. Amen? It was the death of death in the death of Christ.  

To God be the glory!

God's Wrathful Presence
Hell is not simply the absence of God beloved as some would suggest; hell is His wrathful presence being poured out upon all the ungodly, Satan and his demons forever. Listen, hell would be “Club Med” if it were not for the presence of God’s wrath.

This wrath of God that you and I deserve to be poured out upon us in unmitigated gall and ferocity without reprieve was fully poured out upon Jesus on the cross. This is truly miraculous. The sinless Son of Man; the perfect Son of God; the spotless Lamb; and the holy High Priest drank the cup of wrath on our behalf so that we may have peace with God forever. That was the punishment that Christ endured for us; that is penal substitution. This is not “cosmic child abuse” as one (who shall remain unnamed) author refers to it. This is a profound truth and mystery. Whatever eternal wrath comprises, the miracle was that it was compressed into time and poured out on the Son for us as the Father faced the Son and the Son faced the Father and the fullness of His anger was consumed, quenched, and satisfied by the Lord Jesus Christ.

This is what propitiation is:
wrath assuaged and God satisfied.

The sins of the elect (every sin, that would ever be committed, by everyone, who would ever believe) was thrust on Jesus.

The prophet Isaiah in his fourth song of the Suffering Servant, gives us the most graphic picture of this once for all propitiatory sacrifice for our sins:

“Surely our griefs He Himself bore, And our sorrows He carried; Yet we ourselves esteemed Him stricken, Smitten of God, and afflicted. But He was pierced through for our transgressions, He was crushed for our iniquities; The chastening for our well-being fell upon Him, And by His scourging we are healed. All of us like sheep have gone astray, Each of us has turned to his own way; But the LORD has caused the iniquity of us all To fall on Him” (Isaiah 53:4-6).

The fullness of the guilt and penalty of ours sins were thrust on Him. And the greatness of my wretched sin and yours would have beeen enough to bear... But it was the burden of the cross, the eternal wrath of a holy God that was poured out upon Jesus Christ. THAT was the cup that only Jesus could drink; that was the cup that He wrestled with in the garden. It was not the cup of death or dying. He wasn’t fearful to walk the way of the cross. Wicked men had gone Golgotha’s way before and were rightly punished for their crimes. Many went laughing, mocking, unafraid, scornful of their insurrections and offenses. They were the worst of criminals deserving to die and punished justly for their crimes.

But not so with the Lord Jesus Christ. He was sinless, holy God incarnate; guilty of no crime that humanly deserved this kind of death sentence. As the Apostle Paul has said, “He who knew no sin, became the sin offering for us; that we might become the righteousness of God in Him” (2 Cor. 5:21). Only God incarnate, Jesus Christ the Lord, could drink the cup of God's wrath. And He drained it beloved; He drained it to the very dregs and fully redeemed us at Calvary. Christ suffered in our place so that we may have peace with God forever (Rom. 5:1-2). He became, what Paul says in Galatians 3, “a curse for us.”

Substitutionary death is not equal to the 

damnation unbelievers suffer, 

it is far superior because it is not due. 

His cry was not the cry of the damned 

but the perfectly obedient and 

sinless cry of the Son to His Father.

Christ Died for God
What were we saved from? Our sins? Yes. Hell? Yes. The sting of death? Yes. But those pale in comparison with this profound reality: on the cross, God through Christ saved us from Himself. That’s right – God through Christ saved us from Himself. From His wrath, His holiness, His justice. And Because Jesus Christ fully satisfied God (propitiation) on the cross as our Divine Substitute, we need to never fear of eternal judgment, condemnation, wrath or punishment for our sins. The penalty of our sins have been fully quenched in the once for all vicarious penal substitutionary sacrifice of the Lord Jesus Christ. That is the Good News of the gospel beloved.

God treated Christ on the cross as if He lived our life, so that we by grace through faith in Him, can be treated as if we lived His life (2 Cor. 5:21). He was clothed with our sin (thought sinless and holy); so that we might be clothed with His righteousness (though are sinners and sinful). That is the great doctrine of imputation.

When the fullness of that wrath was embraced by Jesus on the cross He cried out, "My God, My God, why has thou forsaken Me?" Some commentators think that at this point on the cross that God simply turned His back on His Son in shame for He could not look on sin. That that was the forsaking. That represents a very shallow, sentimental view of what our Lord endured on the cross - but I submit to you, is thoroughly unbiblical.

Where does this view come from? This belief stems from inaccurate rendering of a verse in Habakkuk 1:13 where the prophet says,

“Thine eyes are too pure to approve evil, And Thou canst not look on wickedness with favor. Why dost Thou look with favor On those who deal treacherously? Why art Thou silent when the wicked swallow up Those more righteous than they?” (NASB) (Emphasis mine).

Notice, it isn’t that God cannot look on sin; but He cannot look on sin with favor. Consider these verses:

Jer. 16:17 "For My eyes are on all their ways; they are not hidden from My face, nor is their iniquity concealed from My eyes."

Prov. 15:3 "The eyes of the LORD are in every place, Watching the evil and the good."

The Lord “sees” all things continually – including our sin. Nothing is hidden from His sight (Heb. 4:12-16). So the forsaking of Jesus on the cross by the Father couldn’t have been a simple turning away of the eyes of God from His Son because He cannot look on sin.

His holiness demanded a sacrifice; His justice demanded satisfaction; His righteousness required perfection. God had to be satisfied before we as sinners could be justified!

Therefore, Jesus was, as Hebrews 2:17 says,

"that He might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people" (emphasis mine).

That phrase "in things pertaining to God" in the Greek is: pros ton theon. It means "face to face with God"; and this occured on the cross. Don't miss this amazing picture of redemption: the Son faced the Father from the cross; and the Father faced His Son on the cross; and He poured out upon Him the eternal wrath that we deserve in hell forever. "Amazing love how can it be..." Amen?

Christ was absolutely forsaken; He bore our sin, its guilt, penalty, and shame. And He bore the wrath of God that burns against us. He drank the cup of wrath; He became the curse for us; he endured the shame of the cross for the joy set before Him; He was bruised, crushed, chastined for our iniquities. Once again beloved... hear this today: the Father faced the Son on the cross; and the Son faced the Father from the cross; and He “bore God’s wrath—all of it” as our divine Substitute in His once for all propitiatory sacrifice on the cross for His own.

When Jesus finally cried, "IT IS FINISHED" what had happened?

To what extent have all of our sins been dealt with on the cross--even those we have not even committed or have had committed against us yet? When the Lord Jesus Christ declared from the cross,"It is finished!", He had:

• fulfilled the Law;
• went beyond the veil;
• satisfied God's justice;
• propitiated the Father's wrath;
• satisfied His holiness;
• fulfilled all righteousness;
• exalted grace;
• confirmed the gospel;
• redeemed the elect;
• justified His own from the penalty of sin;
• quenched the guilt of our sin;
• crushed the head of Satan and destroyed his hold of death;
• abolished death and its sting;
• fulfilled all redemptive Messianic prophecies;
• secured for us eternal life;
• brought us into intimacy with God;
• imputed to us His perfect righteousness;
• instituted a new covenant;
• and brought us into peace with God forever!

Now THAT is a cross we can glory in!

The death of Christ was both a propitiation AND an expiation of sin. Propitiation refers to the turning away of wrath by an offering. God's wrath was satisfied and His justice meted out by Jesus’ once for all sacrifice on the cross. Expiation refers to covering sins and in specific, the guilt of sin. By the vicarious penal substitutionary atonement of Christ Jesus on the cross, our sins and their penalty are removed from us. The atonement satisfies both the demands of the Father and the needs of Christ's people (1 Pet. 1:2).

As brother Spurgeon can only say:

"When Jesus gave himself for us, he gave us all the rights and privileges which went with himself; so that now, although as eternal God, he has essential rights to which no creature may venture to pretend, yet as Jesus, the Mediator, the federal head of the covenant of grace, he has no heritage apart from us. All the glorious consequences of his obedience unto death are the joint riches of all who are in him, and on whose behalf he accomplished the divine will. See, he enters into glory, but not for himself alone, for it is written, "Whither the Forerunner is for us entered." Heb. 6:20. Does he stand in the presence of God?-"He appears in the presence of God for us." Heb. 9:24.

Can we now say with confidence this day with Paul himself: "If God be for us... who can be against us?"

Aren't we grateful to the Lord this day that He has not "rewarded us according to our sin, nor dealt with us according to our iniquity?" (Psalm 103:10). In Christ all our "sins are forgiven for His name's sake" (1 John 2:12); He has "forgiven us all our transgressions" (Col. 2:13, emphasis added). And if all our sins are forgiven by Him, can we not forgive the purposed wrongs that others do against us?

Beloved, God for Christ's sake forgave us; we for Christ's sake must forgive each other. Remember, the measure of our love is the extent of our ability to forgive! (1 Jn. 2:12; Col. 2:12ff)

FOR EVERY TIME...and He shall save His people from their sins

"But He, having offered one sacrifice for sins for all time, SAT DOWN AT THE RIGHT HAND OF GOD," -Hebrews 10:12

"And you shall call His name Jesus, for He shall save His people from their sins" (Matt. 1:21). The preeminent purpose for "the Word becoming flesh and dwelling among us" (John 1:14) was that through the Lord's virgin birth, sinless life, His once for all propitiatory sacrifice for our sins, and His bodily resurrection from the grave - that He would satisfy God's holiness and justice and redeem a people for His own glory to worship Him forever in unbroken fellowship throughout all eternity (cf, Roms. 9:23).

This is the powerful reality of "Immanuel, God with us." With much joy and praise, the blessed hope of any regenerated child of God is that the guilt, penalty, and eternal wrath that burns against every sin that would ever be committed by every one that would ever believe, was forever dealt with in Christ at Calvary. All the sins of His own has already been forgiven and paid in full in the complete atoning work of Jesus Christ the Lord on the cross. "By this will we have been sanctified through the offering of the body of Jesus Christ once for all" (Hebrews 10:10). Hebrews 7:27 profoundly says, "who died for the sins of the people, because this He died once of all when He offered up Himself." This concept of one sacrifice for every sin was completely foreign to the Jewish mind who was reliant on the law and the works of the law to appease his guilt and shame and make him whole in the eyes of God.

The priests were constantly offering sacrifices for peoples transgres­sions even their own sins (Hebrews. 5:1-3). Grain offerings, peace offerings, burnt offerings, guilt offerings, sin offerings, ceremonies, feast days, rituals, law-keeping... and on and on it went. It never stopped--it never ended.

In the holy of holies, where only the high priest in the Aaronic Levitical line could enter, there was never a chair for the him to sit and rest. Why? It was a vivid reminder that his work for "atoning for sins", was never finished. What a contrast is the High Priestly work of our Lord Jesus Christ. Hebrews 10:12 says, "but He [Jesus], having offered one sacrifice for sins for all time, sat down at the right hand of God." He sat down as a sign of honor (Philippians 2:11); rule (1 Peter 3:22); rest (Hebrews. 10:10-12); and intercession (Romans 8:34). Jesus did not say on the cross, "I am finished,” but He proclaimed, "It is finished!" He could make this bold statement because the task had been completed and accomplished... finished.

People are looking for peace today to deaden the pain of an empty life--aren't they? They are looking to outside influences that artificially create escapes from our daily ills. But true peace comes from the transformation through the gospel of Jesus Christ that authentically changes our lives forever. Romans 5:1-2 brings this truth into reality, "Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have our introduction by faith into this grace in which we stand; and we exalt in hope of the glory of God." There are three great promises that all those in Christ Jesus possess because we have been justified by our Lord Jesus Christ: 1. we have peace with God; 2. we stand in grace; and, 3. we exalt in hope of the glory of God.

1. WE HAVE PEACE WITH GOD
John 3:36 says these penetrating words, "He who believes in the Son has eternal life; but he who does not obey the Son shall not see life, but the wrath of God abides on Him." Jesus not only bore all of our sin at Calvary, but took all the fury of God's wrath against sin that sinful man deserves. Those who place their trust in Christ for salvation are no longer God's enemies, but are at peace with God. Ephesians 2:14 reassures this by saying that "He Himself is our peace." But what about the plague of sin I wrestle with every day? Paul further says that we stand in grace.

2. WE STAND IN GRACE
The standing he talks about here is an immovable, secure, and permanent standing - not in our own goodness, but a standing in God's grace! Not only are we saved by Him, but we are kept by Him! Spurgeon used to say it this way, "Our finite sin can never exhaust His infinite grace!" Grace doesn't wink at sin and doesn't condone sin "for the grace of God that brings salvation has appeared to all men. It teaches us to say "No" to ungodli­ness and worldly passions, and to live self controlled, upright and godly lives in this present age" (Titus 2:11-12 NIV emphasis added). As He is our peace, and the One, who equips us to stand in grace, Jesus Christ is the sole reason and future expectation of the believer for.

3. WE EXALT IN HOPE OF THE GLORY OF GOD
(1 Timothy 1:1). Paul reassures this reality when he says in Colossians 1:27, "Christ in you, the hope of glory." Philippians 3:21, "who will transform the body of our humble state into conformity with the body of His glory by the exertion of the power that He has even to subject all things to Himself." (Emphasis added). What a wonderful hope that as Christians we can have a triumphant rejoicing confidence in God! (Philippians 1:6; 3:3; 1 Peter 5:4) "Whom He called, these He also justified; and whom He justified, these He also glorified" (Romans 8:30 emphasis added). Scripture furnished the believer nothing but wonderful hope for all who place their faith and trust in Jesus Christ for their salvation. Hope in: His calling (Ephesians 1:18); the gospel (Colossians 1:23); heaven (Colossians 1:5); salvation (1 Thessalonians 5:8); eternal life (Titus 3:5); a living hope (1 Peter 1:3); righteousness (Galatians 5:5); rejoicing (Romans 12:12); God (Psalm 38:15); the Lord Jesus (Philippians 2:19); and yes, the hope of glory (Colossians 1:27)!

Because Jesus Christ stood in our place at Calvary you have the surety that no one can bring a charge against God's elect! (Romans 8:33) This means that you can never lose your salvation - you are secure in Him for eternity! You were "sealed with the Holy Spirit" (Ephesians 1:13-14). Listen afresh to these words of Paul, "there is no condemnation for those in Christ Jesus" (Romans 8:1), and "nothing can separate you from the love of God which is in Christ Jesus the Lord!" (Romans 8:39). Since we have died once to the penalty of sin - we have peace with God; since we die daily to the power of sin - we stand in grace; and someday we will be free from the presence of sin - because He is our hope of glory! He is our justification; our sanctifica­tion; our sanctification; our glorification! (1 Corinthians 1:30). He has died once for all time...for every time so rest completely in the finished work He accomplished at Calvary.

DIGGING DEEPER:
*"The Death of Death in the Death of Christ" by John Owen;
*"The Christian Life" by Sinclair B. Ferguson;
*"Christ's Doctrine of the Atonement" by George Smeaton;
*"The Apostle's Doctrine of the Atonement" by George Smeaton;
*"Putting Amazing Back in Grace" by Michael Horton.

LIFE APPLICATION:

1. Have you ever felt like something you did "broke the Lord's heart?”

2. How does the once for all sacrifice of Jesus deliver you from past, present, and future sins?

3. How does this give you peace and rest?

4. Read through chapters 6, 8, 10 and 17 of the Gospel of John. Write down all ways Jesus teaches that our salvation is eternally secure in Him.

5. How does our redemption in the Lord encourage you to want to grow in Christlikeness? (Read 2 Peter 1:3-11).

6. Do you ever find yourself doubting your salvation? Your salvation can never be lost, but maybe there is the need to reaffirm your assurance in Christ by confessing any sins you have not repented from and trust in the promise of 1 John 1:9. Ponder these Scriptures: Romans 5; Romans 8; Ephesians 1-2; John 17; John 6:39, 18:9; Hebrews 1:1-3; Hebrews 9-10.

COMPLETE IN CHRIST...the just for the unjust

"I have trodden the wine-press alone, and of the people there was none with me…. I that speak in righteousness, mighty to save;" "Hearken, ye stout-hearted, that are far from righteousness, I bring near MY righteousness" (Isa. 63:1, 3; 46:13).

It is still His, and, moreover, it is only to be found "in Him." "Surely shall one say, In the Lord have I righteousness," and "In the Lord shall all the seed of Israel be justified, and shall glory" (Isa. 45:24, 25). "We are made the righteousness of God," but only "in Him" (2 Cor. 5:21); and if we would have "the righteousness which is of God by faith," we "must win Christ, and be found in Him" (Phil. 3:9); for this righteousness is part of that "fulness which dwells in Him" (Col. 1:19), and which is "treasured up for us in Him."

The whole merit is His – 

the gracious imputation of it only is ours.

Christ fulfilled the law of God in perfect obedience in His earthly life; He perfectly fulfilled its penalty in His death on the cross; He fully satisfied God’s holiness, justice and wrath in His once for all propitiatory sacrifice on the cross and in resurrection secured for us our justification. 

Therefore, sinful man may have peace with God by grace through faith in Jesus Christ the Lord by being justified by His blood (Roms. 5:9); and that His righteousness, by virtue of His sinless life lived and His atoning death, is now imputed to us by faith (2 Cor. 5:21) so that we are no longer under the curse of the Law; the demands of the Law; or under the justice and wrath of God. But we are clothed with the perfect righteousness of Christ, being regenerated and sealed by His Holy Spirit (Eph. 1:13-14). 

It is as the Apostle Paul so wonderfully states:

“He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit, whom He poured out upon us richly through Jesus Christ our Savior, so that being justified by His grace we would be made heirs according to the hope of eternal life." -Titus 3:5-7

A HILL TO DIE ON; A TRUTH TO DEFEND...the vicarious, penal, substitutionary, atonement of our Lord Jesus Christ

In the providence of God, I received an email from a yokefellow in the Lord, informing me of an important doctrinal issue that is brewing overseas. It deals with the essential issue of: the vicarious penal substitutionary atonement of Jesus Christ on the cross for our sins. This is a theological, doctrinal and biblical nonnegotiable, beloved, when it comes to the gospel and Christ's saving work on the cross.

Phil Johnson has also written extensively on this subject and has produced some of the most helpful teaching on the atonement I have read. I highly commend him on this issue to you--it is excellent.

Doctrine matters; Truth matters; the Gospel matters.
This is an issue worth defending, discussing and a hill to die on. Satan always attacks at the crucial - never the trivial. One of his primary targets throughout all of redemptive history has been to attack the nature, person, work and ministry of the Lord Jesus Christ. In specific, there is an onslaught of his darts aimed at undermining the once for all sacrifice for our sins; and that being vicarious penal substitution.

Defining the terms:

1. Vicarious: willingly done on behalf of another
2. Penal: punishment deserved under the Law
3. Substitutionary: Christ died in our place as our Federal Head
4. Atonement: the once for all act by which God reconciled sinners to Himself through Jesus Christ

The Unmistakable Authority of God's Word on Penal Substitution

Is. 53:4 ¶ Surely our griefs He Himself bore, and our sorrows He carried; yet we ourselves esteemed Him stricken, Smitten of God, and afflicted. Is. 53:5 But He was pierced through for our transgressions, He was crushed for our iniquities; the chastening for our well-being fell upon Him, and by His scourging we are healed. Is. 53:6 All of us like sheep have gone astray, each of us has turned to his own way; but the LORD has caused the iniquity of us all to fall on Him. Is. 53:10 ¶ But the LORD was pleased to crush Him, putting Him to grief; if He would render Himself as a guilt offering, He will see His offspring, He will prolong His days, and the good pleasure of the LORD will prosper in His hand. Is. 53:11 As a result of the anguish of His soul, He will see it and be satisfied; by His knowledge the Righteous One, My Servant, will justify the many, as He will bear their iniquities.

2 Cor. 5:21 He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.

Gal. 3:10 ¶ For as many as are of the works of the Law are under a curse; for it is written, “CURSED IS EVERYONE WHO DOES NOT ABIDE BY ALL THINGS WRITTEN IN THE BOOK OF THE LAW, TO PERFORM THEM.” Gal. 3:11 Now that no one is justified by the Law before God is evident; for, “THE RIGHTEOUS MAN SHALL LIVE BY FAITH.” Gal. 3:12 However, the Law is not of faith; on the contrary, “HE WHO PRACTICES THEM SHALL LIVE BY THEM.” Gal. 3:13 Christ redeemed us from the curse of the Law, having become a curse for us—for it is written, “CURSED IS EVERYONE WHO HANGS ON A TREE”—

Heb. 2:9 But we do see Him who was made for a little while lower than the angels, namely, Jesus, because of the suffering of death crowned with glory and honor, so that by the grace of God He might taste death for everyone. Heb. 2:10 ¶ For it was fitting for Him, for whom are all things, and through whom are all things, in bringing many sons to glory, to perfect the author of their salvation through sufferings. Heb. 2:14 ¶ Therefore, since the children share in flesh and blood, He Himself likewise also partook of the same, that through death He might render powerless him who had the power of death, that is, the devil, Heb. 2:15 and might free those who through fear of death were subject to slavery all their lives. Heb. 2:16 For assuredly He does not give help to angels, but He gives help to the descendant of Abraham. Heb. 2:17 Therefore, He had to be made like His brethren in all things, so that He might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people. Heb. 2:18 For since He Himself was tempted in that which He has suffered, He is able to come to the aid of those who are tempted.

1 Pet. 2:24 and He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed.

1 Pet. 3:18 For Christ also died for sins once for all, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit;

The Issue: Cosmic Child Abuse or Divine Atonement?
One of the key words the N.T. writers use to speak of vicarious penal substitutionary atonement is propitiation (Rom. 3:25; 1 John 2:2, 4:10, Heb. 2:17). This word carries two ideas: 1. to satisfy; 2. to quench, to assuage. Taken in context, Jesus Christ on the cross took not only the guilt and penalty of our sin, but the full wrath of God for His elect. That is what the Apostles Creed means when it says, "…He descended into hell." Jesus didn't go literally to hell after He died (the false teachings of the Word/Faith movement), but He endured God’s wrath for us as our Federal Head on the cross. “He descended…” by taking fully God’s wrath in our place. Hell is not the absence of God; hell is His wrathful presence being poured out upon all the ungodly, Satan and his demons forever. Hell would be “Club Med” if it were not for the presence of God’s wrath.

The wrath of God that you and I deserve to be poured out upon us in hell forever and ever in unmitigated gall without relenting was fully poured out upon Jesus on the cross. That was the punishment that Christ took on our behalf; that is penal substitution. This is not “cosmic child abuse” as one (who shall remain unnamed) author refers to it. This is a profound truth and mystery. Whatever eternal wrath comprises, the miracle was that it was compressed into time and poured it out on Jesus for us as the Father faced the Son (Greek: pros ton theon - face to face - cp, Heb. 2:17) and the fullness of His anger was consumed, quenched, and satisfied by the Lord Jesus Christ. Our sin and sinfulness demands punishment; God is holy, we are by nature children of wrath--sinful to the core. Christ as our subsitute was chastised on our behalf for our sins; God was propitiated, satisfied, and through Jesus we are redeemed.

Listen, the sins of the elect (every sin, that would ever be committed, by everyone, that would ever believe) was placed on Jesus. In addition, the guilt and penalty of those sins were thrust on Him as well. But also, the wrath of God that burns against our sin and us the sinners was poured out upon Jesus Christ. THAT was the cup that only Jesus could drink; that was the cup that He wrestled with in the garden. It was not the cup of dying. Wicked men had gone the way of the cross before and were rightly punished for their crimes. Many went laughing, mocking, scornful of their insurrections and offenses. But only God incarnate, the Lord Jesus Christ, could drink the cup of God's wrath; and He drained it! He drank it to the very dregs and redeemed us at Calvary.

God Saved Us From Himself
Christ was punished in our place so that we may have peace with God forever (Rom. 5:1-2). He became, what Paul says in Galatians 3, “a curse for us.”

What were we saved from? Our sins? Yes. Hell? Yes. The sting of death? Yes. But those pale in comparison with this profound reality: on the cross, God through Christ saved us from Himself. That’s right – God through Christ saved us from Himself. From His wrath, His holiness, His justice. And Because Jesus Christ fully satisfied God (propitiation) on the cross as our Divine Substitute, we need to never fear of eternal judgment, condemnation, wrath or punishment for our sins. The penalty of our sins have been fully quenched in the once for all vicarious penal substitutionary sacrifice of the Lord Jesus Christ. Isn’t that the Good News of the gospel beloved?

God treated Christ on the cross as if He lived our life, so that we by grace through faith in Him, can be treated as if we lived His life (2 Cor. 5:21). That is the great doctrine of imputation.

The fullness of the Lord being punished in our place (for the sins and the sinners) and the satisfaction of God being accomplished was when Jesus cried out, "My God, My God, why has thou forsaken Me?" Christ was forsaken in that He bore our sin, its guilt and penalty. But also that He bore the wrath of God against us. The Father faced the Son and the Son faced the Father on the cross and He “took it—all of it” for His elect. When Jesus cried, "IT IS FINISHED" what had happened? He had:

• fulfilled the Law; 
  
• went beyond the veil; 
  
• satisfied God's wrath, holiness and justice; 
  
• fulfilled all righteousness; 
  
• exalted grace; 
  
• took away the guilt and penalty of our sin; 
  
• destroyed Satan's hold of death; 
  
• abolished the sting of death; 
  
• secured for us eternal life; 
  
• bore the curse of the Law;
• brought us into intimacy with God; 
  
• instituted a new covenant; 
  
• and made for us peace with God forever!

Now THAT is the glory of the cross.

The death of Christ was both a propitiation and an expiation of sin. Propitiation refers to the turning away of wrath by an offering. God's wrath was satisfied and His justice meted out by Jesus’ once for all sacrifice on the cross. Expiation refers to covering sins and in specific, the guilt of sin. By the vicarious penal substitutionary atonement of Christ Jesus on the cross, our sins and their penalty are removed from us. The atonement satisfies both the demands of the Father and the needs of Christ's people (1 Pet. 1:2).

I close with Spurgeon:

"When Jesus gave himself for us, he gave us all the rights and privileges which went with himself; so that now, although as eternal God, he has essential rights to which no creature may venture to pretend, yet as Jesus, the Mediator, the federal head of the covenant of grace, he has no heritage apart from us. All the glorious consequences of his obedience unto death are the joint riches of all who are in him, and on whose behalf he accomplished the divine will. See, he enters into glory, but not for himself alone, for it is written, "Whither the Forerunner is for us entered." Heb. 6:20. Does he stand in the presence of God?-"He appears in the presence of God for us." Heb. 9:24.

Consider this, believer. You have no right to heaven in yourself: your right lies in Christ. If you are pardoned, it is through His blood; if you are justified, it is through His righteousness; if you are sanctified, it is because He is made of God unto you sanctification; if you shall be kept from falling, it will be because you are preserved in Christ Jesus; and if you are perfected at the last, it will be because you are complete in Him. Thus Jesus is magnified-for all is in Him and by Him; thus the inheritance is made certain to us-for it is obtained in Him; thus each blessing is the sweeter, and even heaven itself the brighter, because it is Jesus our Beloved "in whom" we have obtained all."