Showing posts with label the ministry. Show all posts
Showing posts with label the ministry. Show all posts

Friday, July 12, 2013

THE PRAYER OF A MINOR PROPHET
...recovering the reverence of God in ministry

Too much is being made of postmodernism today. It's not that difficult to figure out, comprehend or confront.

The issue in ministry is what it has always been--a right view of God: of His character, of His gospel and of His Word - proclaimed. No one ever lives greater than their view of God.

So much of ministry today is focused on methodology rather than the Master; and everyone is trying to be the smartest guy in the room, trying to figure out new ways to figure out how to breakthrough the postmodern mindset in evangelism today. This is not that complicated beloved. How "culturally-correct" was Elijah when calling down fire on Mount Carmel; when Paul called the Stoic Athenian philosophers to repentance on Mars Hill; when Moses commanded Pharaoh to "let My people go"; when John the Baptist called the Pharisees coming out to see those being baptized as “a brood of vipers”; or when the Lord shrunk Gideon’s armies of 32,000 to 300 against a foe of 135,000, etc.? They weren't; that wasn’t their concern, focus, or preoccupation. They were not concerned with bringing the times into eternity; but brought eternity into time by proclaiming the truth of God's Word and calling people to live in the fear of the Lord.

But today, the face of evangelicalism has been altered so dramatically that it looks "doctrinally disfigured"
suffering from one too many "botox injections" of pragmaticism and ecumenism; with severe "soteriological 'nips and tucks'" that gifted "plastic surgeons" skilled with the scalpel of New Perspectivism, Inclusivism, Open Theism and Postmodernism have cut away so much of authentic gospel "tissue" that what's left is just a synthetic, artificial substitute. The "religious legislative laser technicians" have almost completely burned away the aged wrinkles of faithfulness to God's Word trying to give a "new face of influence" through political activism--turning the body of Christ into just another lobbyist group or political action committee. Seminaries are having "theological lypo-suction" done at such alarming rates that even the doctrinal positions of the Emergent/Emerging Church are looking strangely... "orthodox" by comparison. And "full body makeovers" of local churches are being done so effectively as to not have to look like church, sound like church, act like church, be called a church, or function as a church that they could be featured on a special ecclesiastical episode of "The Swan."

All sardonic metaphor aside,
here's the plain truth: the rule of faith is no longer the Scriptures, but experience; the goal of faith is no longer holiness, but happiness; the purpose of faith is no longer the glory of God, but being 'in conversation' with the culture; and the object of faith is no longer Christ, but self. In other words, 'Evangelical Christianity' is becoming completely unrecognizable.

What's the solution?
We need to recover biblical ministry in the church today; the gospel of the Lord Jesus Christ (sola fide - justification and imputation); and a high view of God calling people to live in the fear of the Lord. The Lord never lowers His call on His people because of cultural vacillations or proclivities. IOW, you don't need to pepper church ministry with sponsoring "poker night" this week in order to appeal to pomos in your neighborhood.

The right priority of biblical ministry can be summed up in one phrase beloved:
"It's not about us, it's all about Him."


As you read the following prayer written by A.W. Tozer at the beginning of his ministry, may it encourage you to recover the reverence of God in ministry once again.

"O Lord, I have heard Thy voice and was afraid. Thou hast called me to an awesome task in a grave and perilous hour. Thou art about to shake all nations and the earth and also heaven, that the things that cannot be shaken may remain. O Lord, my Lord, Thou hast stooped to honor me to be Thy servant. No man taketh this honor upon himself save he that is called of God as was Aaron. Thou has ordained me Thy messenger to them that are stubborn of heart and hard of hearing. They have rejected Thee, the Master, and it is not to be expected that they will receive me, the servant.

My God, I shall not waste time deploring my weakness nor my unfittedness for the work. The responsibility is not mine, but Thine. Thou hast said, 'I knew thee - I ordained thee - I sanctified thee,' and Thou hast also said, 'Thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.' Who am I to argue with Thee or to call into question Thy sovereign choice? The decision is not mine but Thine. So be it, Lord. Thy will, not mine, be done. Well do I know, Thou God of the prophets and the apostles, that as long as I honor Thee Thou wilt honor me. Help me therefore to take this solemn vow to honor Thee in all my future life and labors, whether by gain or by loss, by life or by death, and then to keep that vow unbroken while I live.

It is time, O God, for Thee to work, for the enemy has entered into Thy pastures and the sheep are torn and scattered. And false shepherds abound who deny the danger and laugh at the perils which surround Thy flock. The sheep are deceived by these hirelings and follow them with touching loyalty while the wolf closes in to kill and destroy. I beseech Thee, give me sharp eyes to detect the presence of the enemy; give me understanding to see and courage to report what I see faithfully. Make my voice so like Thine own that even the sick sheep will recognize it and follow Thee.

Lord Jesus, I come to Thee for spiritual preparation. Lay Thy hand upon me. Anoint me with the oil of the New Testament prophet. Forbid that I should become a religious scribe and thus loose my prophetic calling. Save me from the curse that lies dark across the face of the modern clergy, the curse of compromise, of imitation, of professionalism. Save me from judging a church by its size, its popularity or the amount of its yearly offerings.

Help me to remember that I am prophet not a promoter, not a religious manager, but a prophet. Let me never become a slave to the crowds. Heal my soul of carnal ambitions and deliver me from the itch for publicity. Save me from bondage to things. Let me not waste my days puttering around the house. Lay Thy terror upon me, O God, and drive me to the place of prayer where I may wrestle with principalities and powers and the rulers of the darkness of this world. Deliver me from overeating and late sleeping. Teach me self-discipline that I may be a good soldier of Jesus Christ.

I accept hard work and small rewards in this life. I ask for no easy place. I shall try to be blind to the little ways that could make life easier. If others seek the smoother path I shall try to take the hard way without judging them too harshly. I shall expect opposition and try to take it quietly when it comes. Or, if, as sometimes it falleth out to Thy servants, I should have grateful gifts pressed upon me by Thy kindly people, stand by me then and save me from the blight that often follows. Teach me to use whatever I receive in such manner that will not injure my soul nor diminish my spiritual power. And, if in Thy permissive providence honor should come to me from Thy church, let me not forget in that hour I am unworthy of the least of Thy mercies, and that if men knew me as intimately as I know myself they would withhold their honors or bestow them upon others more worthy to receive them.

And now, O Lord of heaven and earth, I consecrate my remaining days to Thee; let them be many or few, as Thou wilt. Let me stand before the great or minister to the poor and lowly; that choice is not mine and I would not influence it if I could. I am Thy servant to do Thy will, and that will is sweeter to me than position or riches or fame and I choose it above all things on earth or in heaven.

Though I am chosen of Thee and honored by a high and holy calling, let me never forget that I am but a man of dust and ashes, a man with all the natural faults and passions that plague the race of men. I pray Thee, therefore, my Lord and Redeemer, save me from myself while trying to be a blessing to others. Fill me with Thy power by the Holy Spirit, and I will go in Thy strength and tell of Thy righteousness, even Thine only. I will spread abroad the message of redeeming love while my normal powers endure.

Then, dear Lord, when I am old and weary and too tired to go on, have a place ready for me above, and make me to be numbered with Thy saints in glory everlasting. Amen."

-this has been an encore presentation-

Thursday, July 02, 2009

QUESTIONS FOR YOUNG MINISTERS
...by Isaac Watts

1) OF FAITHFULNESS IN THE MINISTRY.
Do I sincerely give myself 'to the ministry of the word;' Acts 6.4. and do I design to make it the chief business of my life to serve Christ in His Gospel, in order to the salvation of men?

Do I resolve, through the aids of divine grace, 'to be faithful to him who hath put me into the ministry,' and 'to take heed to the ministry which I have received in the Lord that I may fulfil it?' I Tim. 1.12, Col. 4.17.

Do I honestly and faithfully endeavour by study and prayer to know 'the truth as it is in Jesus?' Eph. 4.21. and do I seek my instructions chiefly from the 'holy scriptures which are able to make me wise unto salvation, through the faith that is in Christ, that I may be thoroughly furnished unto every good word and work?' 2 Tim. 3.14.17.

Do 'I hold fast the form of sound words,' as far as I have learned them of Christ and His apostles? 2 Tim. 1.13. That I 'may by sound doctrine exhort and convince gainsayers;' Tit. 1.9. and do I determine to 'continue in the things which I have learned, knowing from whom I have learned them?' 2 Tim. 3.14.

Do I resolve to give the people the true meaning of Christ in His word, so far as I can understand it, and 'not to handle the word of God deceitfully, but by manifestation of the truth commend myself to every man's conscience in the sight of God?' 2 Cor. 4.2

Am I watchful to 'avoid profane and vain babblings?' 1 Tim. 6.20. and do I take care to 'shun foolish questions, which do gender strife, and disputing about words, which are to no profit, but the subversion of the hearers?' 2 Tim. 2.14, 23.

Do I study to show myself approved unto God, rightly dividing the word of truth; 2 Tim. 2.15 giving to every one, viz. to saints and sinners, their proper portion?

Do I make it my business to 'testify to all men, whether Jews or Greeks, the necessity of repentance towards God, and faith in Christ Jesus;' and that 'there is no other name under heaven given whereby we may be saved;' making this gospel of Christ the subject of my ministry? Acts 20.21. Acts 4.12.

Do I constantly affirm that 'those who have believed in Christ Jesus should maintain good works, and follow after holiness, without which no man shall see the Lord'?' Titus 3.8. Heb. 12.14.

Do I teach those that hear me to 'observe all that Christ hath commanded us, nor shun to declare to them at proper seasons the whole counsel of God?' Mat. 28.20. Acts 20.27.

Do I preach to the people, 'not myself, but Christ Jesus the Lord, and myself as their servant for Christ sake?' 2 Cor. 4.5.

Do I, in my study and my preaching, 'take heed to my doctrine and my exhortations, so that I may save myself and them that hear me?' I Tim. 4.16.

Do I 'watch over the souls of men as one that must give an account, being solicitous that I may do it with joy, and not with grief?' Heb.13.17.

2) OF DILIGENCE IN THE MINISTRY
Do I 'give attendance to reading,' meditation and study? Do I read a due portion of Scripture daily, especially in the New Testament, and that in the Greek original, that I may be better acquainted with the meaning of the word of God? 1 Tim. 4.13.

Do I apply myself to these things, and give myself wholly to them, that my profiting may appear to all? 1 Tim. 4.15.

Do I live, constantly, as under the eye of the great Shepherd, who is my master and my final judge, and so spend my hours as to be able to give up a good account of them at last to Him?

Do I not 'neglect to stir up any of those gifts, which God has given me, for the edification of the church?' 1 Tim. 4.14 and 2 Tim. 1.6.

Do I seek, as far as possible, to know the state and the wants of my auditory, that I 'may speak a word in season?' Is. 1.4.

Is it my chief design, in choosing my subject, and composing my sermon, to edify the souls of men?

Am I determined to take all proper opportunities to preach the word in season and out of season, that is, in the parlour or the kitchen, or the workhouse, as well as in the pulpit; and seek opportunities to speak a word for Christ, and help forward the salvation of souls? 2 Tim. 4.2.

Do I labour to show my love to our Lord Jesus, by 'feeding the sheep and the lambs of his flock?' John 21.16,17.

Am I duly solicitous for the success of my ministry? and do I take all proper methods to inquire what effects my ministry has had on the souls of those who hear me?

Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity. Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching. Do not neglect the gift you have, which was given you by prophecy when the council of elders laid their hands on you. Practice these things, immerse yourself in them, so that all may see your progress. Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers. -1 Timothy 4:12-16


Where I find or hope the work of grace is begun on the soul, am I zealous and diligent to promote it?

3) OF CONSTANT PRAYER AND DEPENDENCE.

Do I 'give myself to prayer, as well as to the ministry of the word?' Acts 6.4.

Do I make conscience of praying daily in secret, that I may thereby maintain holy converse with God, and also, that I may increase in the gift of prayer? Mat. 6.6.

Do I make it my practice to offer 'prayers, supplications, and intercessions for all men,' particularly for our rulers, and for my fellow labourers in the ministry, and for the church of Christ, and especially for those to whom I preach? I Tim. 2.1. Rom. 1.9, 10. Phil. 1.4.

Do I seek by prayer, for divine direction and assistance in my studies and in all my preparations for the public? and do I plead for the success of my ministry with God, in whom are all our springs? Eph. 3.14-19. Phil. 1.8,9.

Do I ever keep upon my spirit a deep sense of my own insufficiency for these things, that I may ever depend and wait on the power of Christ for aid and success? 2 Cor. 2.16. and 3.5. and 2 Tim. 2.1.

4) OF SELF-DENIAL, HUMILITY, MORTIFICATION, AND PATIENCE.
Do I endeavour to please all men for their good, and not make it my business to please myself? Rom. 16.2. But to become all to all, that I may win their souls, so far as is consistent with being true and faithful to Christ? 1 Cor. 10.23, and 9.19, 22.

Do I behave myself before men, 'not as a lord over God's heritage but as a servant of all for Christ's sake?' and do I treat them not as having dominion over their faith, but as a helper of their joy? 2 Cor. 4.5. and 1.24.

Am I 'gentle and patient towards all men, in meekness instructing those that oppose themselves?' 2 Tim. 2.24, 25.

Do I 'approve myself in all things as a minister of God; in much patience possessing my own soul,' and having the government of my own spirit? 2 Cor. 6.4

Do I, as a man of God, whose business is heavenly, flee from covetousness and the inordinate desire of gain; not seeking my own things so much as the things of Christ? 1 Tim. 6.10,11. But having food and raiment, have I learned therewith to be content? 1 Tim. 6.8.

Am I willing 'to endure hardness as a good soldier of Jesus Christ?' 2 Tim. 2.3. and am I learning to bear whatsoever God calls me to, 'for the sake of the elect, that they may obtain salvation with eternal glory?' 2 Tim.2.3. 10.

Am I more and more fortified against shame and suffering for the testimony of my Lord Jesus Christ? 2 Tim. 1.8-12.

Am I willing 'to spend myself and to be spent for the good of the people, or even to be offered up, as a sacrifice for the service of their faith? and do I count nothing dear to me, that I may fulfill the ministry, which I have received of the Lord Jesus?' Phil. 2.17.2 Cor. 12.15. Acts 20.24.

5) OF CONVERSATION

It is my constant endeavour to 'hold fast the true faith, and a good conscience together, lest making shipwreck of one, I should lose the other also.' Tim. 1.19.

Do I so walk as to be an example of a Christian, in word, in conversation, in charity, in faith, in purity?' I Tim. 4.12; that in 'all things I may show myself a pattern of good works?' Tit. 2.7.

Do I endeavour to walk uprightly amongst men, and do nothing by partiality? 1 Tim. 5.21.

Is my conversation savory and religious, so as to minister edification to the hearers? Eph. 4.29.

Do I 'shun youthful lusts, and follow after righteousness, faith, charity, and peace with all them that call on the Lord, out of a pure heart?' 2 Tim. 2.22.

Do I avoid, as much as possible, the various temptations to which I may be exposed, and watch against the times, and places, and company which are dangerous?

Do I practice the Christian duty of love and charity, to those who differ from me in opinion, and even 'bless and pray for them that are my enemies?' Rom. 12.14 ; and 14.1.

Do I behave myself blameless as a steward of God, not self-willed, not soon angry, not given to wine, nor filthy lucre, no brawler, no striker; a lover of hospitality, a lover of good men, sober, just, holy, temperate? Tit. 1.7, 8.

Do I daily endeavour 'to give no offence in any thing that the ministry be not blamed?' 2 Cor. 6.3.

Do I watch over myself in all times, and places, and conversations, so as to do and to bear what is required of me, to make a full proof of my ministry, and to adorn the doctrine of God my Saviour? 2 Tim. 4.5. Tit. 2.10.