TRUSTING GOD THROUGH LIFE'S TRIALS AND TRIBULATAIONS...by C.H. Spurgeon

Things have been getting rough economically in our nation and world for well over a year now. Another 512,000 lost their jobs in November alone (the greatest decrease in employment in the past 37 years). With this reality comes stress, fear, pain, desperate feelings - and needless to say, is exacerbated tremendously with the coming Christmas holidays.

So what are we to do? Where does our help come from beloved? We say with the Psalmist, "My help comes from the Lord!" Have you reminded yourself today of your daily walk of faith to your First Love? "Seek ye first the kingdom of God and His righteousness; and all these things shall be added unto you" (food, clothing, shelter, etc.). Not millions of dollars untold - but provision for your daily sustenance. Remember, our "lives do not consist of the things that we possess."

So are you hurting and troubled today; going through times of uncertainty financially and wondering about tomorrow and the weight of providing for your family seems overwhelming and crushing? I feel that burden too my friend. I am right there in that same boat with you for ministries and churches also feel this economic squeeze.

So together, let us turn our eyes to the heavens and our hearts toward our loving Sovereign, Savior and King. I find this article by brother Spurgeon a great source of encouragement again to my heart and soul today. And though I have posted it here before, my eyes never tire of reading these comforting truths mined from the depth of God's Word and fashioned to our lives in the crucible of suffering and grace.

"Give us this day our daily bread..." It is a simple prayer of dependency upon our Lord for all things. May it be branded each day upon our minds as we serve Him in the pots and pans of our everyday lives. 

"Lord grant us the mercy to see Your Sovereign hand today in our lives. You love us with an unfailing, never ending love. You have made us your children by the fathomless gift of Your saving grace. And so we come to You afresh and cast our cares on You, for You care for us. Glorify Yourself this day through your elect ones in the earth. You will never leave nor forsake us. Help us to trust in You. For Thy name's sake and praise we pray, Amen."

Steve

Psalm 121 

"At evening time it shall be light." 

-Zechariah 14:7b

I shall not notice the particular occasion upon which these words were uttered, or try to discover the time to which they more especially refer; I shall rather take the sentence as a rule of the kingdom, as one of the great laws of God's dispensation of grace, that "at evening time it shall be light." Whenever philosophers wish to establish a general law, they think it necessary to collect a considerable number of individual instances; these being put together, they then infer from them a general rule. Happily, this need not be done with regard to God. We have no need, when we look abroad in providence, to collect a great number of incidents, and then from them infer the truth; for since God is immutable, one act of His grace is enough to teach us the rule of His conduct. Now, I find, in one place, it is recorded that, on a certain occasion, during a certain adverse condition of a nation, God promised that at evening time it should be light. If I found that in any human writing, I should suppose that the thing might have occurred once, that a blessing was conferred in emergency on a certain occasion, but I could not from it deduce a rule; but when I find this written in the Book of God, that on a certain occasion when it was evening time with His people God was pleased to give them light, I feel myself more than justified in deducing from it the rule, that always to His people at evening time there shall be light.

The Church at large has had many evening times. If I might derive a figure to describe her history from anything in this lower world, I should describe her as being like the sea. At times the abundance of grace has been gloriously manifest. Wave upon wave has triumphantly rolled in upon the land, covering the mire of sin, and claiming the earth for the Lord of Host. So rapid has been its progress that its course could scarce be obstructed by the rocks of sin and vice. Complete conquest seemed to be foretold by the continual spread of the truth. The happy Church thought that the day of her ultimate triumph had certainly arrived, so potent was her Word by her ministers, so glorious was the Lord in the midst of her armies, that nothing could stand against her. She was "fair as the moon, clear as the sun, and terrible as an army with banners." Heresies and schisms were swept away, false gods and idols lost their thrones; Jehovah Omnipotent was in the midst of His church, and He upon the white horse rode forth conquering and to conquer. Before long, however, you find it always has happened that there came an ebb-tide. Again the stream of grace seemed to recede, the poor Church was driven back either by persecution or by internal decay; instead of gaining upon man's corruptions it seemed as if man's corruptions gained on her; and where once there had been righteousness like the waves of the sea, there was the black mud and mire of the filthiness of mankind.

Mournful tunes the Church had to sing, when by the rivers of Babylon she sat down and wept, remembering her former glories, and weeping her present desolation. So has it always been—progressing, retrograding, standing still a while, and then progressing once more, and falling back again. The whole history of the Church has been a history of onward marches, and then of quick retreats—a history which, I believe, is, on the whole, a history of advance and growth, but which, read chapter by chapter, is a mixture of success and repulse, conquest and discouragement. And so I think it will be, even to the last. We shall have our sunrises, our meridian noon, and then the sinking in the west; we shall have our sweet dawnings of better days, our Reformations, our Luthers and our Calvins; we shall have our bright full noon-tide, when the gospel is fully preached, and the power of God is known; we shall have our sunset of ecclesiastical weakness and decay. But just as sure as the evening-tide seems to be drawing over the Church, "at evening time it shall be light."

We may expect to see darker evening times than have ever been beheld. Let us not imagine that our civilization shall be more enduring than any other that has gone before it, unless the Lord shall preserve it. It may be that the suggestion will be realized which has often been laughed at as folly, that one day men should sit upon the arches of London Bridge, and marvel at the civilization that has departed, just as men walk over the mounds of Nimrod, and marvel at cities buried there. It is just possible that all the civilization of this country may die out in blackest night; it may be that God will repeat again the great story which has been so often told: "I looked, and low, in the vision I saw a terrible beast, and it ruled the nations, but lo, it passed away and was not." But if ever such things should be—if the world should ever have to return to barbarism and darkness—if instead of what we sometimes hope for, a constant progress to the brightest day, all our hopes should be blasted, let us rest quite satisfied that "at evening time there shall be light," that the end of the world's history shall be an end of glory. However red with blood, however black with sin the world may yet be, she shall one day be as pure and perfect as when she was created. The day shall come when this poor planet shall find herself unrobed of those swaddling bands of darkness that have kept her lustre from breaking forth.

God shall yet cause His name to be known from the rising of the sun to the going down thereof,

"And the shout of jubilee Loud as mighty thunders roar,
Or the fullness of the sea, When it breaks upon the shore,
Shall yet be heard the wide world o'er."
"At evening time it shall be light."

We know that in nature the very same law that rules the atom, governs also the starry orbs.

"The very law that moulds a tear,
And bids it trickle from its source,
That law preserves the earth a sphere,
And guides the planets in their course."

It is even so with the laws of grace. "At evening time it shall be light" to the Church.... Christian let us descend to lowly things. Thou hast had thy bright days in temporal matters: thou hast sometimes been greatly blessed: thou canst remember the day when the calf was in the stall, when the olive yielded its fruit, and the fig-tree did not deny its harvest; thou canst recollect the years when the barn was almost bursting with the corn, and when the vat overflowed with the oil; thou rememberest when the stream of thy life was deep, and thy ship floated softly on, without one disturbing billow of trouble to molest it. Thou saidst in those days, "I shall see no sorrow; God hath hedged me about; He hath preserved me; He hath kept me; I am the darling of His providence; I know that all things work together for my good, for I can see it is plainly so. "

Well, Christian, thou hast after that had a sunset; the sun which shone so brightly, began to cast his rays in a more oblique manner every moment, until at last the shadows were long, for the sun was setting, and the clouds began to gather; and though the light of God's countenance tinged those clouds with glory, yet it was waxing dark. Then troubles lowered o'er thee; thy family sickened, thy wife was dead, thy crops were meagre, and thy daily income was diminished, thy cupboard was no more full, thou wast wondering for thy daily bread; thou didst not know what should become of thee, mayhap thou wast brought very low; the keel of thy vessel did grate upon the rocks; there was not enough bounty to float thy ship above the rocks of poverty. You used both industry and economy, and you added thereunto perseverance; but all in vain. It was in vain that you rose up early, and sat up late, and ate the bread of carefulness; nothing could you do to deliver yourself, for all attempts failed. You were ready to die in despair. You thought the night of your life had gathered with eternal blackness. You would not live always, but had rather depart from this vale of tears. Was it not light with thee at evening time? The time of thine extremity was just the moment of God's opportunity. When the tide had run out to its very furthest, then it began to turn; thine ebb had its flow; thy winter had its summer; thy sunset had its sunrise; "at evening time it was light." On a sudden by some strange work of God as thou didst think then, thou was completely delivered. He brought out thy righteousness like the light, and thy glory as the noonday. The Lord appeared for thee in the days of old; He stretched out His hand from above; He drew thee out of deep waters; He set thee upon a rock and established thy goings.

Taken from Words of Cheer for Daily Life

A timely and needed encore presentation

A Triumphant Orthodoxy: A Theology of the Cross (pt. 6)...joy and humility (Romans 3:26b-31)

"...that He might be just and the justifier of the one who has faith in Jesus" (Romans 3:26b)

7. The Cross Delights in the Person of God
-coronation

Sin can never merit anything but punishment, and repentance is no atonement for sin. The sinner is hopelessly and helplessly lost to sin, conceived in sin; a slave to sin; sinful and a sinner; bound to its sinfulness and its inheritance. No amount of optimism, no amount of love or grace or mercy can put sin aside and stop requiring its penalty. A holy God could never bypass sin and be complacent about evil. And even though He loved the sinner deeply, He cannot forgive the sinner unless His justice is satisfied. God did not set aside His justice in our salvation. He did not abandon Himself—“He is just.”

The word “just” here (as most commentators agree) does not only mean sometimes benevolent, or merciful; but more importantly refers to the fact that God had retained the integrity of his character as “a moral Governor”; that He had shown a right regard to His law, and to the penalty of the law, in His plan of salvation. Should he forgive sinners without atonement, justice would be sacrificed and abandoned. The law would cease to have any terrors for the guilty, and its penalty would be a nullity. In the plan of salvation, therefore, he has shown a regard to the law by appointing his Son to be a substitute in the place of sinners. And accordingly, He secured the proper honor to His holy character as a lover of His law, a hater of sin and the sinner, and a just God. For “the wages of sin is death…” “Sin is the transgression of the Law…” “The thought of foolishness is sin.” “The law has shut us up in sin…” We are “dead in trespasses and sin…”

Therefore, no principle of justice has been abandoned; no warning against sin has been tailored; no standard of His law has been lowered; no disposition has been:

“evinced to do injustice to the universe by suffering the guilty to escape. He is in all this great transaction, as just to His law, to Himself, to his Son, to the universe, when He pardons, as he is when he sends the incorrigible sinner down to hell. A full compensation, an equivalent, has been provided by the sufferings of the Saviour in the sinner’s stead, and the sinner may be pardoned” (A. Barnes).

But here is the good news, the joyous news of the cross: God's justice is satisfied in Christ and He has become the sinners friend. For where the gospel is simply preached it is never preached in vain. Amen?

But when the kindness of God
our Savior and His love for mankind appeared,
He saved us, -Titus 3:4-5a

How great is the gospel to redeem sinners like me, like you? How great is the justice of God in the just condemnation of sinners; but how blessed is the justice of God in the salvation of sinners! We never speak of God’s justice as being a blessed ting… something to celebrate; something to delight in; something that brings joy. But the cross delights in the person of God… Why? Because “He is just and the justifier of all who believe in Jesus…”

Spurgeon unfolds this truth for us when saying:

“And am I not content, too? Guilty though I am and vile, can I not plead that this bloody sacrifice is enough to satisfy God's demands against me? Oh, yes, I trust I can,

"My faith doth lay its hand,
On that dear head of thine,
While like a penitent I stand,
And here confess my sin."

Jesus, I believe that they sufferings were for me; and I believe that they are more than enough to satisfy for all my sins. By faith I cast myself at the foot of thy cross and cling to it. This is my only hope, my shelter, and my shield. It cannot be, that God can smite me now. Justice itself prevents, for when Justice once is satisfied it were injustice if it should ask for more. Now, is it not clear enough to the eye of every one, whose soul has been aroused, that Justice stands no longer in the way of the sinner's pardon? God can be just, and yet the justifier.

He has punished Christ, why should he punish twice for one offence? Christ has died for all his people's sins, and if thou art in the covenant, thou art one of Christ's people. Damned thou canst not be. Suffer for thy sins thou canst not. Until God can be unjust, and demand two payments for one debt, he cannot destroy the soul for whom Jesus died. "Away goes universal redemption," says one. Yes, away it goes, indeed. I am sure there is nothing about that in the Word of God. A redemption that does not redeem is not worth my preaching, or your hearing, Christ redeemed every soul that is saved; no more, and no less. Every spirit that shall be seen in heaven Christ bought. If he had redeemed those in hell, they never could have come there. He has bought his people with his blood, and they alone shall he bring with him.

"But who are they?" says one. Thou art one, if thou believe. Thou art one if thou repent of thy sin. If thou wilt now take Christ to be thy all in all, then thou art one of his; for the covenant must prove a lie, and God must be unjust, and justice must become unrighteousness, and love must become cruelty, and the cross must become a fiction, ere thou canst be condemned if thou trust in Jesus.

This is the way in which Justice ceases to be the enemy of souls.”

not on the basis of deeds
which we have done in righteousness,
but according to His mercy,
by the washing of regeneration
and renewing by the Holy Spirit, -Titus 3:5b

"Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. For we maintain that a man is justified by faith apart from works of the Law. Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also, since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one. Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law" (Romans 3:27-31).

8. The Cross Divests Man of all Boasting Before God
-divestation

"Where then is boasting? It is excluded."

As the capstone to this wonderful text Paul ends with humility in regards to orthodoxy. “Where then is boasting? It is excluded.”

• Where is the ground for man’s pride and self-reliance in salvation?
• Where is his right to claim anything before the Dread Sovereign of Heaven as to his regeneration?
• Where is his confidence in moral superiority that brings him into eternal favor with God?
• Where is his self-achieved perfect obedience to the Law that affords him entrance in glory?

It is excluded!

Literally—utterly forbidden. It is as Paul has stated earlier: “All have sinned and continually fall short of God’s holy appraisal of them.”

So the cross exalts God’s grace in the salvation of His own. It exalts Christ as the Lamb, the High Priest, the Son of Man and Son of God; it exalts the once for all propitiatory sacrifice for our sins; it exalts God’s Word in fulfilling the Law, the Prophets and the Psalms in regard to the coming Messiah; it exalts the law of faith for the Law can never justify anyone before God; and it exalts the perfect righteousness of God.

whom He poured out upon us richly
through Jesus Christ our Savior, -Titus 3:6

Paul further drives home the great truth that the law of works cannot bring man into relationship with God when saying: “A man is justified by faith apart from the works of the Law.” Did you hear that Romanist friend? No work of any Pope, of the Treasury of Merit, of Penance, of Purgatory, of the Mass, of Mary or the saints, etc. can justify you before God. No religious enterprise can make you holy, righteous, forgiven or cleanse you from the depth of your sins. It is the triumph of Christ alone over sin, death, the grave and Satan that we find our greatest joy and delight.

The cross brings God delight and therefore is the hightest form of adoration for His people.

God is the God of both Jew and Gentile. Both the uncircumcised and the circumcised are justified by faith in God. And thus, they are one. But let us be careful here to be clear. God’s covenant people of Israel merits them nothing in regards to salvation. “All who are Israel are not Israel…” Meaning, all who make up the nation of Israel are not the true “Israel of God.” Only those who are circumcised heart are His true covenant people… amen?

Rom. 3:31 ¶ Do we then nullify the Law through faith?
May it never be! On the contrary, we establish the Law.
Here the Apostle absolves all doubt in the futility of placing ones trust in law-keeping for ones redemption. Christ has completely fulfilled the Law and brings salvation by grace through faith alone in Himself alone for all who believe. The Law is established through faith. How could this be? Because its demands are fully satisfied, its penalty totally paid for, its sting absolved, and its curse removed. Jesus Christ is the end of the Law in regards to righteousness; and this is our eternal hope!

The Law now bears no offense against those for whom Jesus died and redeemed. It is no longer our judge, our tutor, our condemnation. The Law is holy, just, pure, and good for it has been completely fulfilled in Jesus. He did not come to abolish the Law... but to fulfill it.
Therefore, a theology of the cross delights in God for all that He has done AND divests man of all boasting before Him. We are left in humility boasting of only what Christ has accomplished. Our tongues are silent and dumb to sing of our own ability and works, but our tongues are loosened as we offer praise to Him and worship to Him and glory to Him for all that He has done to secure our redemption.

that being justified by His grace
we might be made heirs according to the
hope of eternal life. -Titus 3:7

Rejoice this day beloved for your salvation is complete lacking nothing. This is cause for celebration and rejoicing with humility in a triumphant orthodoxy.

I conclude with these powerful Trinitarian words from the Apostle himself from the storehouse of God's grace--Eph. 1:4-14. We are chosen by God the Father; redeemed by God the Son; regenerated and sealed by God the Holy Spirit to the praise of the riches of the glory of His grace. Here is your triumph, your humility, your rejoicing, and your delight.

Worship God and God Alone!

Eph. 1:4 just as He chose us in Him before the foundation of the world, that we should be holy and blameless before Him. In love Eph. 1:5 He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, Eph. 1:6 to the praise of the glory of His grace, which He freely bestowed on us in the Beloved. Eph. 1:7 In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace, Eph. 1:8 which He lavished upon us. In all wisdom and insight Eph. 1:9 He made known to us the mystery of His will, according to His kind intention which He purposed in Him Eph. 1:10 with a view to an administration suitable to the fulness of the times, that is, the summing up of all things in Christ, things in the heavens and things upon the earth. In Him Eph. 1:11 also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will, Eph. 1:12 to the end that we who were the first to hope in Christ should be to the praise of His glory. Eph. 1:13 In Him, you also, after listening to the message of truth, the gospel of your salvation — having also believed, you were sealed in Him with the Holy Spirit of promise, Eph. 1:14 who is given as a pledge of our inheritance, with a view to the redemption of God’s own possession, to the praise of His glory.