Monday, May 03, 2010

THERE IS NONE LIKE YOU (pt. 2)
...recovering a high view and reverence of God

THE POWER OF GOD
We cannot have a right conception of God unless we think of Him as all-powerful, as well as all-wise. He who cannot do what he will and perform all his pleasure cannot be God. As God hath a will to resolve what He deems good, so has He power to execute His will. The power of God is that ability and strength whereby He can bring to pass whatsoever He pleases, whatsoever His infinite wisdom may direct, and whatsoever the infinite purity of His will may resolve...

As holiness is the beauty of all God's attributes, so power is that which gives life and action to all the perfections of the Divine nature. How vain would be the eternal counsels, if power did not step in to execute them. Without power His mercy would be but feeble pity, His promises an empty sound, His threatenings a mere scarecrow. God's power is like Himself: infinite, eternal, incomprehensible; it can neither be checked, restrained, nor frustrated by the creature. (Stephen Charnock).

"God hath spoken once; twice have I heard this, that power belongeth unto God" (Psalm 62:11). "The Lord is the strength of my life; of whom shall I be afraid?" (Psalm 27:1).

"Now unto Him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, unto Him be glory in the church by Christ Jesus throughout all ages, world without end. Amen" (Ephesians 3:20,21).


THE FAITHFULNESS OF GOD
Unfaithfulness is one of the most outstanding sins of these evil days. In the business world, a man's word is, with exceedingly rare exceptions, no longer his bond. In the social world, marital infidelity abounds on every hand, the sacred bonds of wedlock being broken with as little regard as the discarding of an old garment. In the ecclesiastical realm, thousands who have solemnly covenanted to preach the truth make no scruple to attack and deny it. Nor can reader or writer claim complete immunity from this fearful sin: in how many ways have we been unfaithful to Christ, and to the light and privileges which God has entrusted to us! How refreshing, then, how unspeakably blessed, to lift our eyes above this scene of ruin, and behold One who is faithful, faithful in all things, faithful at all times. "Know therefore that the Lord thy God, He is God, the faithful God" (Deuteronomy 7:9). This quality is essential to His being, without it He would not be God. For God to be unfaithful would be to act contrary to His nature, which were impossible: "If we believe not, yet He abideth faithful; He cannot deny Himself" (2 Timothy 2:13). Faithfulness is one of the glorious perfections of His being. He is as it were clothed with it: "O Lord God of hosts, who is a strong Lord like unto Thee? or to Thy faithfulness round about Thee?" (Psalm 89:8). "God is not a man, that He should lie; neither the son of man, that He should repent: hath He said, and shall He not do it? or hath He spoken, and shall He not make it good?" (Numbers 23:19).

Therefore does the believer exclaim, "His compassions fail not, they are new every morning: great is Thy faithfulness" (Lamentations 3:22, 23). Scripture abounds in illustrations of God's faithfulness. More than four thousand years ago He said, "While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease" (Genesis 8:22).


THE GOODNESS OF GOD
"The goodness of God endureth continually" (Psalm 52:1).

The "goodness" of God respects the perfection of His nature: "God is light, and in Him is no darkness at all" (1 John 1:5). There is such an absolute perfection in God's nature and being that nothing is wanting to it or defective in it, and nothing can be added to it to make it better. He is originally good, good of Himself, which nothing else is; for all creatures are good only by participation and communication from God. He is essentially good; not only good, but goodness itself: the creature's good is a superadded quality, in God it is His essence. He is infinitely good; the creature's good is but a drop, but in God there is an infinite ocean or gathering together of good. He is eternally and immutably good, for He cannot be less good than He is; as there can be no addition made to Him, so no subtraction from Him. (Thomas Manton).
God is sum mum bonum-the chiefest good.


THE PATIENCE OF GOD
Stephen Charnock, the Puritan, defines God's patience, in part, thus:
It is a part of the Divine goodness and mercy, yet differs from both. God being the greatest goodness, hath the greatest mildness; mildness is always the companion of true goodness, and the greater the goodness, the greater the mildness. Who so holy as Christ, and who so meek? God's slowness to anger is a branch of His mercy: "the Lord is full of compassion, slow to anger" (Psalm 145:8).
It differs from mercy in the formal consideration of the subject: mercy respects the creature as miserable, patience respects the creature as criminal; mercy pities him in his misery, patience bears with the sin which engendered the misery, and giving birth to more.


THE GRACE OF GOD
Grace is a perfection of the Divine character which is exercised only toward the elect. Neither in the Old Testament nor in the New is the grace of God ever mentioned in connection with mankind generally, still less with the lower orders of His creatures. In this it is distinguished from mercy, for the mercy of God is "over all His works" (Psalm 145-9). Grace is the alone source from which flow the goodwill, love, and salvation of God unto His chosen people. This attribute of the Divine character was defined by Abraham Booth in his helpful book, The Reign of Grace thus, "It is the eternal and absolute free favor of God, manifested in the vouchsafement of spiritual and eternal blessings to the guilty and the unworthy."

There are three principal characteristics of Divine grace:

First, it is eternal. Grace was planned before it was exercised, purposed before it was imparted: "Who hath saved us, and called us with a holy calling, not according to our works, but according to His own purpose and grace, which was given us in Christ Jesus before the world began" (2 Timothy 1:9).

Second, it is free, for none did ever purchase it: "Being justified freely by His grace" (Romans 3:24).

Third, it is sovereign, because God exercises it toward and bestows it upon whom He pleases: "Even so might grace reign" (Romans 5:21). If grace "reigns" then is it on the throne, and the occupant of the throne is sovereign. Hence "the throne of grace" (Hebrews 4:16). Just because grace is unmerited favor, it must be exercised in a sovereign manner. Therefore does the Lord declare, "I will be gracious to whom I will be gracious" (Exodus 33:19). Were God to show grace to all of Adam's descendants, men would at once conclude that He was righteously compelled to take them to heaven as a meet compensation for allowing the human race to fall into sin. But the great God is under no obligation to any of His creatures, least of all to those who are rebels against Him.


THE MERCY OF GOD
"O give thanks unto the Lord: for He is good, for His mercy endureth forever" (Psalm 136:1). For this perfection of the Divine character God is greatly to be praised. Three times over in as many verses does the Psalmist here call upon the saints to give thanks unto the Lord for this adorable attribute. And surely this is the least that can be asked for from those who have been such bounteous gainers by it.

When we contemplate the characteristics of this Divine excellency, we cannot do otherwise than bless God for it. His mercy is "great" (1 Kings 3:6), "plenteous" (Psalm 86:5), "tender" (Luke 1:78), "abundant" (1 Peter 1:3); it is "from everlasting to everlasting upon them that fear Him" (Psalm 103:17). Well may we say with the Psalmist, "I will sing aloud of Thy mercy" (Psalm 59:16). "I will make all My goodness pass before thee, and I will proclaim the name of the Lord before thee; and will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy" (Exodus 33:19). Wherein differs the "mercy of God from His grace"? The mercy of God has its spring in the Divine goodness. The first issue of God's goodness is His benignity or bounty, by which He gives liberally to His creatures as creatures; thus has He given being and life to all things. The second issue of God's goodness is His mercy, which denotes the ready inclination of God to relieve the misery of fallen creatures. Thus, "mercy" presupposes sin.


THE LOVE OF GOD
There are three things told us in Scripture concerning the nature of God:

First, "God is Spirit" (John 4:24). In the Greek there is no indefinite article, and to say "God is a spirit" is most objectionable, for it places Him in a class with others. God is "spirit" in the highest sense. Because He is "spirit" He is incorporeal, having no visible substance. Had God a tangible body, He would not be omnipresent, He would be limited to one place; because He is spirit He fills heaven and earth.

Second, God is light (1 John 1:5), which is the opposite of "darkness." In Scripture "darkness" stands for sin, evil, death; and "light" for holiness, goodness, life. God is light, means that He is the sum of all excellency.

Third, "God is love" (1 John 4:8). It is not simply that God "loves," but that He is Love itself. Love is not merely one of His attributes, but His very nature. There are many today who talk about the love of God, who are total strangers to the God of love.
The Divine love is commonly regarded as a species of amiable weakness, a sort of good-natured indulgence; it is reduced to a mere sickly sentiment, patterned after human emotion. Now the truth is that on this, as on everything else, our thoughts need to be formed and regulated by what is revealed thereon in Holy Scripture. That there is urgent need for this is apparent not only from the ignorance which so generally prevails, but also from the low state of spirituality which is now so sadly evident everywhere among professing Christians. How little real love there is for God. One chief reason for this is because our hearts are so little occupied with His wondrous love for His people. The better we are acquainted with His love-its character, fullness, blessedness-the more will our hearts be drawn out in love to Him. Jeremiah 31:3, "I have loved thee with an everlasting love, therefore with loving-kindness have I drawn thee."


THE WRATH OF GOD
The wrath of God is His eternal detestation of all unrighteousness. It is the displeasure and indignation of Divine equity against evil. It is the holiness of God stirred into activity against sin. It is the moving cause of that just sentence which He passes upon evil-doers. God is angry against sin because it is a rebelling against His authority, a wrong done to His inviolable sovereignty. The forerunner of Christ warned his hearers to "flee from the wrath to come" (Matthew 3:7). The Savior bade His auditors "Fear Him, which after He hath killed, hath power to cast into Hell; yea, I say unto you. Fear Him" (Luke 12:5).

The apostle Paul said, "Knowing therefore the terror of the Lord, we persuade men" (2 Corinthians 5:11). Faithfulness demands that we speak as plainly about Hell as about Heaven.


THE GODHEAD
"Nothing will so enlarge the intellect, nothing so magnify the whole soul of man, as a devout, earnest, continued, investigation of the great subject of the Deity. The most excellent study for expanding the soul is the science of Christ and Him crucified and the knowledge of the Godhead in the glorious Trinity." (C. H. Spurgeon).

Let us quote a little further from this prince of preachers:
The proper study of the Christian is the God-head. The highest science, the loftiest speculation, the mightiest philosophy, which can engage the attention of a child of God, is the name, the nature, the person, the doings, and the existence of the great God which he calls his Father. There is something exceedingly improving to the mind in a contemplation of the Divinity. It is a subject so vast, that all our thoughts are lost in its immensity; so deep, that our pride is drowned in its infinity. Other subjects we can comprehend and grapple with; in them we feel a kind of self-content, and go on our way with the thought, "Behold I am wise." But when we come to this master science, finding that our plumb-line cannot sound its depth, amid that our eagle eye cannot see its height, we turn away with the thought "I am but of yesterday and know nothing." (Malachi 3:6).
Yes, the incomprehensibility of the Divine nature should teach us humility, caution and reverence. After all our searchings and meditations we have to say with Job, "Lo, these are parts of His ways: but how little a portion is heard of Him!" (26:14).

No dominion is so absolute as that which is founded on creation. He who might not have made any thing, had a right to make all things according to His own pleasure. In the exercise of His uncontrolled power, He has made some parts of the creation mere inanimate matter, of grosser or more refined texture, and distinguished by different qualities, but all inert and unconscious. He has given organization to other parts, and made them susceptible of growth and expansion, but still without life in the proper sense of the term. To others He has given not only organization, but also conscious existence, organs of sense and self-motive power. To these He has added in man the gift of reason, and an immortal spirit, by which he is allied to a higher order of beings who are placed in the superior regions. Over the world, which He has created, He sways the scepter of omnipotence. "I praised and honored Him that liveth forever, whose dominion is an everlasting dominion, and His kingdom is from generation to generation: and all the inhabitants of the earth are reputed as nothing: and He doeth according to His will in the army of heaven, and among the inhabitants of the earth: and none can stay His hand, or say unto Him, What doeth Thou?"-Daniel 4:34, 35. (John Dick).

A creature, considered as such, has no rights. He can demand nothing from his Maker; and in whatever manner he may be treated, has no title to complain. Yet, when thinking of the absolute dominion of God over all, we ought never to lose sight of His moral perfections. God is just and good, and ever does that which is right. Nevertheless, He exercises His sovereignty according to His own imperial and righteous pleasure. He assigns each creature his place as seemeth good in His own sight. He orders the varied circumstances of each according to His own counsels. He moulds each vessel according to His own uninfluenced determination. He has mercy on whom He will, and whom He will He hardens. Wherever we are, His eye is upon us. Whoever we are, our life and everything is held at His disposal. To the Christian, He is a tender Father; to the rebellious sinner He will yet be a consuming fire. "Now unto the King eternal, immortal, invisible, the only wise God, be honor and glory for ever and ever. Amen" (1 Timothy 1:17).

10 comments:

J. K. Jones said...

Good to hear from you. Great post.

My brother-in-law is in Christian music. The stories he tells “curl my toes.”

I followed the link to the 107 theses. Good work.

J. K.

Patrick said...

About 3 years ago I dropped into a black hole – four months of absolute terror. I wanted to end my life, but somehow [Holy Spirit], I reached out to a friend who took me to hospital. I had three visits [hospital] in four months – I actually thought I was in hell. I imagine I was going through some sort of metamorphosis [mental, physical & spiritual]. I had been seeing a therapist [1994] on a regular basis, up until this point in time. I actually thought I would be locked away – but the hospital staff was very supportive [I had no control over my process]. I was released from hospital 16th September 1994, but my fear, pain & shame had only subsided a little. I remember this particular morning waking up [home] & my process would start up again [fear, pain, & shame]. No one could help me, not even my therapist [I was terrified]. I asked Jesus Christ to have mercy on me & forgive me my sins. Slowly, all my fear has dissipated & I believe Jesus delivered me from my “psychological prison.” I am a practicing Catholic & the Holy Spirit is my friend & strength; every day since then has been a joy & blessing. I deserve to go to hell for the life I have led, but Jesus through His sacrifice on the cross, delivered me from my inequities. John 3: 8, John 15: 26, are verses I can relate to, organically. He’s a real person who is with me all the time. I have so much joy & peace in my life, today, after a childhood spent in orphanages [England & Australia]. Fear, pain, & shame, are no longer my constant companions. I just wanted to share my experience with you [Luke 8: 16 – 17].

Peace Be With You
Patrick

士瑋 said...

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theoldadam said...

Christians are rebellious sinners...too.

We just know where to go for forgiveness.

hannielebed said...

I'm not so sure that we are rebellious. Yes, Christians are sinners for all have sinned and there is none righteous, no not one. But Christians live a life of pursuing God or they're not christians. "For a righteous man falls seven times, and rises again, but the wicked stumble in time of calamity." (Proverbs 24:16) In other words, Christians may sin even though they are Christians but a rebellious one will not rise again.

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Don P said...

Man, I love this post! I keep coming back to it; I don't think we can ever hold a high enough view of God. In today's society this kind of study is sorely lacking. My church put out a tract on Baptist theology, in which the writer discounted the importance of the Old Testament for the Christian. I had always felt that it was there that the Bible most clearly brings across the high view of God, as opposed to today's "daddy God" theology. I asked the pastor about it, and the tracts were removed; he thanked me for bringing it to his attention. We should never be willing to accept a church that will not hold forth the whole counsel of God, or a high view of his holiness.

Eddie Eddings said...

A study of God's perfections are always meat to the soul! It is humbling and always results in praise to His sovereign majesty!

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